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G?del's philosophical program and Husserl's phenomenology

机译:哥德尔的哲学程序和胡塞尔的现象学

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G?del's philosophical rationalism includes a program for "developing philosophy as an exact science." G?del believes that Husserl's phenomenology is essential for the realization of this program. In this article, by analyzing G?del's philosophy of idealism, conceptual realism, and his concept of "abstract intuition," based on clues from G?del's manuscripts, I try to investigate the reasons why G?del is strongly interested in Husserl's phenomenology and why his program for an exact philosophy is unfinished. One of the topics that has attracted much attention recently is the development of G?del's philosophical thoughts and its connection with other philosophical ideas. For instance, some scholars are searching for the possible connections between G?del's philosophy and Husserl's phenomenology and examining if there is any solid evidence of Husserl's influence on G?del from G?del's works (Tieszen, Bull Symbolic Logic 4(2):181-203, 1998; Huaser, Bull Symbolic Logic 12(4):529-588, 2006). Why is G?del' s interested in Husserl? How should this turn to Husserl be interpreted? Is it a dismissal of Leibnizian philosophy, or a different way to achieve similar goals? Way did G?del turn specifically to Husserl's transcendental idealism? (Van Atten and Kennedy, Bull Symbolic Logic 9(4):425-476, 2003) I believe, the reason is that G?del has a valuable program for "developing philosophy as an exact science" and he believes that Husserl's phenomenology is relevant to the realization of this program. So far there are no sufficient evidence to show that there is a direct inheritance relation between G?del's and Husserl's thoughts. However, from the clues in G?del's idealistic philosophy, conceptual realism, and his concept of "abstract intuition," we can perhaps explore some similarities between his thoughts and Husserl's thoughts, and analyze the reason why G?del is interested in Husserl's phenomenology and why his program for an exact philosophy is unfinished.
机译:盖德尔的哲学理性主义包括一个“将哲学发展为一门精确的科学”的程序。 Gdel相信,胡塞尔的现象学对于实现该程序至关重要。在这篇文章中,基于葛德尔手稿的线索,通过分析葛德尔的唯心主义哲学,概念现实主义及其“抽象直觉”的概念,我试图研究葛德尔对胡塞尔现象学非常感兴趣的原因以及为什么他的精确哲学课程还没有完成。近年来,格德尔哲学思想的发展以及与其他哲学思想的联系是引起人们广泛关注的主题之一。例如,一些学者正在寻找格德尔的哲学与胡塞尔现象学之间的可能联系,并从格德尔的作品中检查是否有确凿的证据证明胡塞尔对格德尔的影响(Tieszen,Bull Symbolic Logic 4(2): 181-203,1998; Huaser,Bull Symbolic Logic 12(4):529-588,2006)。为什么G?del对Husserl感兴趣?转向胡塞尔该如何解释?是否决了莱布尼兹哲学,还是以不同的方式实现了类似的目标?格德尔是如何专门转向胡塞尔的先验唯心主义的? (Van Atten and Kennedy,Bull Symbolic Logic 9(4):425-476,2003)我相信,原因是G?del有一个有价值的程序,可以“将哲学发展为一门精确的科学”,并且他认为胡塞尔的现象学是与该程序的实现有关。迄今为止,还没有足够的证据表明格德尔和胡塞尔的思想之间存在直接的继承关系。但是,从格德尔的唯心主义哲学,概念现实主义及其“抽象直觉”概念的线索中,我们或许可以探索他的思想与胡塞尔的思想之间的某些相似之处,并分析格德尔为何对胡塞尔的现象学感兴趣的原因。以及为什么他的精确哲学课程还没有完成。

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