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Modern Animals: From Subjects to Agents in Literary Studies

机译:现代动物:从文学研究的主体到主体

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Advancing theories of literature and animality requires both recognizing the failures of traditional humanist models that separate and elevate people over all "things" animal as well as identifying and developing alternative forms. Along with providing fresh readings and important insights about representative texts in the literary canon, two new books--Carrie Rohman's Stalking the Subject: Modernism and the Animal (2009) and Philip Armstrong's What Animals Mean in the Fiction of Modernity (2008)--illustrate how this challenge is being addressed. Strategically, Rohman works within established textual forms of modern humanity to expand die parameters of who counts as a subject in literature. Armstrong takes a more tactical approach, extending ideas of nonhuman agency in order to frame this very discourse of representation itself as a problem that modern narrative forms bring to a crisis. What thus emerges is a range of textual actions and actors that exceed traditional humanist calculations of the subject. Together these studies frame questions with broader implications for humanistic scholarship: how do textual forms of subjectivity, even of discourse, become historical, and historically flexible, through animal involvements in literary representations?
机译:不断发展的文学和动物理论要求既要认识到传统的人文主义模式的失败,即它们将人们隔离并提升到所有“事物”动物之上,还需要确定和发展替代形式。除了提供有关文学经典中代表性文本的新鲜读物和重要见解之外,还有两本新书-嘉莉·罗曼(Carrie Rohman)的《缠扰主体:现代主义与动物》(2009年)和菲利普·阿姆斯特朗(Philip Armstrong)的《动物在现代性小说中的意义》(2008年)说明如何应对这一挑战。从策略上讲,罗曼(Rohman)在既定的现代人类文本形式范围内开展工作,以扩大谁是文学学科的参数。阿姆斯特朗采取了更具战术性的方法,扩展了非人类代理的思想,以便将这种表述本身的框架构架为现代叙事形式带来危机的问题。因此,出现了一系列文本行动和参与者,超出了该主题的传统人文主义计算范围。这些研究共同提出了对人文学术产生更广泛影响的问题:通过动物参与文学表现形式,主观性,甚至话语性的文本形式如何成为历史的和历史上灵活的?

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