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首页> 外文期刊>Reviews in Fish Biology and Fisheries >Response to Torgersen et al. (2011): Reply to Diggles et al. (2011): Ecology and welfare of aquatic animals in wild capture fisheries
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Response to Torgersen et al. (2011): Reply to Diggles et al. (2011): Ecology and welfare of aquatic animals in wild capture fisheries

机译:对Torgersen等人的回应。 (2011年):对Diggles等人的回复。 (2011):野生捕捞渔业中水生动物的生态和福利

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We welcome feedback on our paper that examined the ecology and welfare of aquatic animals in wild capture fisheries (Diggles et al. 2011), and agree with Torgersen et al. (2011) that the issue is an important one. However we must question statements such as “The basis for the interest in animal welfare is man’s capacity for empathy and the assumption or suspicion that animals have an experience of life.” We believe that interest in the welfare of animals in their natural environment should be founded on objective data, rather that anthropomorphic “empathy” and the vaguely founded “assumption or suspicion that animals have an experience of life.” This one example demonstrates how different people can interpret concepts of aquatic animal welfare in quite different ways, highlighting how views on these issues vary depending on external influences such as the culture, education, socio-economic status, dietary preferences, gender or even political and religious persuasion of the individuals involved (Furnham et al. 2003). As pointed out recently by Browman and Skiftesvik (2011), welfare issues blur the lines between science and ethics, morals and philosophy.
机译:我们欢迎对研究野生捕捞渔业中水生动物的生态和福利的论文提供反馈(Diggles等人,2011年),并同意Torgersen等人的观点。 (2011年)认为,这一问题很重要。但是,我们必须质疑诸如“对动物福利感兴趣的基础是人的同情能力以及对动物具有生活经验的假设或怀疑”这样的说法。我们认为,对动物在自然环境中的福祉的关注应该建立在客观数据的基础上,而不是拟人化的“同理心”和模糊地建立的“假设或怀疑动物具有生活经验”。这个例子说明了不同的人如何以完全不同的方式解释水生动物福利的概念,强调了对这些问题的看法如何根据文化,教育,社会经济地位,饮食偏好,性别甚至政治和社会等外部影响而变化。对有关个人的宗教说服(Furnham等人,2003年)。正如布劳曼和斯基夫特维克(Browman and Skiftesvik)(2011)最近指出的那样,福利问题模糊了科学与伦理,道德与哲学之间的界线。

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