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A political matter: Science and ideology in the 21~(st) century [Eine frage der politik: Wissenschaft und ideologie im 21. jahrhundert]

机译:政治事务:21世纪至21世纪的科学与意识形态[政治事务:21世纪中的科学与意识形态]

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摘要

In the last two decades, history of science and science studies have been quite reluctant to adopt the notion of ideology when analyzing the dynamics of science. This may be an effect of the decreasing popularity of neo-marxist approaches within this disciplinary field; but it is also due to the fact that alternative approaches have been developed, for example Michel Foucault's notion of problematization, Roland Barthes' semiotic mythology, Bruno Latour's re-interpretation of the ontological difference between fact and fetish in science, or Donna Haraway's semi-fictional re-narrations of the techno-scientific world. This contribution undertakes to sketch the impact of two strands of 19~(th) century immanentism on the authors named above, and on their use of concepts related to the notion of ideology, namely fetish, fetishism, myth and mythology respectively. It is argued that in some respect, Marx' concept of commodity fetishism is worth being re-examined, since it articulates a dialectical relation of 'reality' and 'seeming', and its impact on Barthes' mythology is deeper than it might appear at first glance.
机译:在过去的二十年中,科学和科学研究的历史在分析科学动态时一直不太愿意采用意识形态的概念。这可能是由于新的马克思主义方法在该学科领域的普及度下降的结果。但这还归因于这样一种事实,即已经开发出了替代方法,例如米歇尔·福柯的问题化概念,罗兰·巴特斯的符号学神话,布鲁诺·拉图尔对科学中事实与恋物癖之间的本体论差异的重新解释或唐娜·哈拉维的半理论科技世界的虚构叙事。该贡献旨在勾勒出19世纪(20世纪)内在主义的两个方面对上述作者的影响,以及他们对与意识形态概念相关的概念(即恋物癖,拜物教,神话和神话)的使用的影响。有人认为,在某种程度上,马克思的商品拜物教概念值得重新审视,因为它阐明了“现实”与“似乎”的辩证关系,并且其对巴特斯神话的影响比其可能出现的深刻。乍一看。

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