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'Reflex - in a Strict Sense'. Ivan Michajlovic Secenov and the Founding Myths of the 'Russian reflex empire'

机译:“严格意义上的反射”。伊万·米恰伊洛维奇·塞切诺夫(Ivan Michajlovic Secenov)与“俄罗斯反射帝国”的创立神话

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This paper aims to reconstruct Ivan Michajlovic Secenov's impact on reflex theory by looking at the different narratives which constitute his specific position in the history of science, where he is considered the Russian er of a purely materialist framing of consciousness and behaviour, the father figure of objective psychology, and the predecessor of the 'great' Ivan Pavlov. I argue that Secenov himself was very much aware of the symbolic significance of the term "reflex" and that the rhetorical strategies in his opus magnum, The Reflexes of the Brain (1863), deliberately enforce the precarious twofold potential of reflexological conceptions as psycho-physiological structures as well as social programs. Also within the cultural and political settings of the 19(th) and 20(th) century, Secenov's comprehensive and multifaceted research work in the field of nerve physiology was gradually reduced to a strong, ideologically interpretable message: "All movements bearing the name of voluntary in physiology are reflex in a strict sense".
机译:本文旨在通过观察构成他在科学史上特定位置的不同叙述来重建伊万·米恰伊洛维奇·塞切诺夫对反射理论的影响。客观的心理学,是“伟大的”伊万·帕夫洛夫(Ivan Pavlov)的前身。我认为,塞切诺夫本人非常清楚“反射”一词的象征意义,他的大作《脑的反射》(1863年)中的修辞策略故意增强了反射学概念的不稳定双重潜力,如心理心理。生理结构以及社会程序。同样在19世纪和20世纪的文化和政治环境中,Secenov在神经生理学领域进行的全面而多方面的研究工作逐渐减少为一个强烈的,在意识形态上可以解释的信息:“所有以在严格意义上说,生理上的自愿是反射。”

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