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The Origin of Scientific Notions in the Circle of the Roman Accademia della Virtu around 1550

机译:1550年左右的罗马学术圈内科学观念的起源

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The Origin of Scientific Notions in the Circle of the Roman Accademia della VirtU around 1550. Between c. 1537 and 1555 a group of humanists, clerics, architects and philologists known as the so-called Accademia della VirtU got together in Rome to work on a program which was formulated in a letter by the Sienese humanist Claudio Tolomei in 1542 and published in 1547. Starting out with the intention to understand the only surviving antique book on architecture and architectural theory - Vitruvius' De architectura libri decem - the program describes a series of 24 books, eleven containing the classical text and its translation with commentaries, 13 books systematically illustrating and documenting all known and available material remains from Roman antiquity. This program for a scientific classical archaeology in a modern sense was not only intended to serve the intellectual curiosity of some humanist antiquarians but to help architects and their patrons to develop a new architecture of the same high quality as the idealized Roman examples. To achieve this practical as well as theoretical goal it was obviously necessary to re-create the antique vocabulary of architecture and its rules as well as to unify the contemporary usage of notions and norms in a canon. The first results of this project seem to be the In decem Libros M. Vitruvii Pollionis de Architectura Annotationes by Guillaume Philandrier (Rome, 1544) - up to this day a very valuable explanation of ambiguous parts in the Vitruvian text. Until the 1980s, it was believed that this book was the only outcome of the ambitious project; but then two codices of drawings after antique reliefs were identified as preparations for one of the other 23 volumes - and, because of their systematic approach, regarded as the first systematic archaeological book'. Now it seems that there are some other corpora of manuscripts and drawings documenting antique artifacts that should be regarded as results of the Accademia's work, too, showing antique buildings, inscriptions and coins. Other results of the unfinished project may be the theoretical and practical works of the two most influencial architects of the sixteenth century: Jacopo Barozzi da Vignola and Andrea Palladio.
机译:大约在1550年左右,罗马学派圈子中的科学观念的起源。 1537年和1555年,一群人文主义者,牧师,建筑师和语言学家(即所谓的Accademia della VirtU)在罗马聚集在一起,致力于一项计划,该计划由Sienese人文主义者Claudio Tolomei于1542年在一封信中提出并于1547年出版。该程序旨在了解唯一一本尚存的关于建筑和建筑理论的古董书-维特鲁威(Vitruvius)的《自由主义建筑》(De architectura libri decem)-该程序描述了24本书,其中11本书包含古典文本及其翻译和注释,其中13本书系统地说明了记录罗马古代所有已知和可用的材料。这个现代意义上的科学古典考古学计划,不仅旨在满足一些人文主义文物古人的求知欲,而且还帮助建筑师及其赞助人开发出与理想的罗马建筑一样高品质的新建筑。为了达到这个既实用又理论的目标,显然有必要重新创建古老的建筑词汇及其规则,并统一规范和规范中的当代用法。该项目的第一个结果似乎是Guillaume Philandrier(罗马,1544年)在Libros M. Vitruvii Pollionis de Architectura Annotationes中所做的注释-直到今天,对Vitruvian文本中歧义部分的解释非常有价值。直到1980年代,人们一直认为这本书是雄心勃勃的计划的唯一成果。但后来确定了两幅古董抄本后的图纸抄本作为其他23卷中的一本的准备-并由于其系统的方法,被认为是第一本系统的考古书。现在看来,还有其他一些手抄本和图纸集,它们记录着古董,这些文物也应被视为学院的工作成果,其中还显示了古董建筑,铭文和硬币。未完成项目的其他结果可能是16世纪两位最有影响力的建筑师Jacopo Barozzi da Vignola和Andrea Palladio的理论和实践作品。

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