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Curating memories of armed state actors in Peru's era of transitional justice

机译:秘鲁过渡时期司法时代武装国家行为者的回忆

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摘要

Ten years have passed since the Peruvian Truth and Reconciliation Commission (Comision de la Verdad y Reconciliacion) published their findings on the conflict that claimed over 69,000 lives from 1980 to 2000. While the Comision de la Verdad y Reconciliacion placed primary responsibility for deaths and disappearances (54%) on the insurrectionary group Shining Path (Sendero Luminoso), it also named armed state actors as having systematically committed acts of violence. Publicly shamed for their collusion in the corrupt Fujimori government, state security forces initially lent their support to the Comision de la Verdad y Reconciliacion and to the transition to democracy. Yet, over the last decade, armed state actors have appropriated the language, imagery and mechanisms of human rights memory entrepreneurs to advance their own versions of Peru's recent past which oppose the Comision de la Verdad y Reconciliacion's findings while highlighting state actors' heroism. This article examines two such endeavors to reframe this past, the National Police Terrorism Unit (DINCOTE) museum and the Armed Forces Monument to the Heroes of Chavin de Huantar.
机译:自秘鲁真相与和解委员会(Comision de la Verdad y和解委员会)发表有关冲突的调查结果以来已经过去了10年,从1980年至2000年,该冲突夺去了69,000人的生命。 (54%)在起义团体Shining Path(Sendero Luminoso)上,该组织还称武装国家行为者有系统地实施暴力行为。由于在腐败的藤森政府中被勾结,公众感到羞耻,国家安全部队最初对“维达德和解委员会”和向民主过渡提供了支持。然而,在过去十年中,武装国家行为者使用了人权记忆企业家的语言,形象和机制,以发展自己对秘鲁最近过去的看法,这些版本反对“共产国际和解会议”的发现,同时强调了国家行为者的英雄主义。本文考察了过去两次改组的努力,即国家警察恐怖部队(DINCOTE)博物馆和查汶·德·万塔尔英雄武装纪念碑。

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