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If we are all cultural Darwinians what's the fuss about? Clarifying recent disagreements in the field of cultural evolution

机译:如果我们都是达尔文文化主义者,那么大惊小怪?澄清最近在文化进化领域的分歧

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Cultural evolution studies are characterized by the notion that culture evolves accordingly to broadly Darwinian principles. Yet how far the analogy between cultural and genetic evolution should be pushed is open to debate. Here, we examine a recent disagreement that concerns the extent to which cultural transmission should be considered a preservative mechanism allowing selection among different variants, or a transformative process in which individuals recreate variants each time they are transmitted. The latter is associated with the notion of "cultural attraction". This issue has generated much misunderstanding and confusion. We first clarify the respective positions, noting that there is in fact no substantive incompatibility between cultural attraction and standard cultural evolution approaches, beyond a difference in focus. Whether cultural transmission should be considered a preservative or reconstructive process is ultimately an empirical question, and we examine how both preservative and reconstructive cultural transmission has been studied in recent experimental research in cultural evolution. Finally, we discuss how the relative importance of preservative and reconstructive processes may depend on the granularity of analysis and the domain being studied.
机译:文化进化研究的特征是,文化根据广泛的达尔文原理进行进化。然而,应该将文化进化与基因进化之间的类推推到多远尚有争议。在这里,我们研究了一个最近的分歧,该分歧涉及应在多大程度上将文化传播视为一种允许在不同变体之间进行选择的保存机制,或者是一个在个体每次传播时都重新产生变体的转化过程。后者与“文化吸引力”的概念有关。这个问题引起了很多误解和困惑。我们首先弄清各自的立场,并指出,除了关注点上的差异外,文化吸引力与标准文化演进方法之间实际上并没有实质性的不兼容。到底应该将文化传播视为保存过程还是重建过程都是一个经验性的问题,并且我们研究了在最近的文化进化实验研究中如何同时研究了保存性和重建性文化传播。最后,我们讨论了保存和重建过程的相对重要性如何取决于分析的粒度和所研究的领域。

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