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Wittgenstein's neurophenomenology

机译:维特根斯坦的神经现象学

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Wittgenstein, despite being considered an analytical philosopher, has been quoted extensively by neurologists like Oliver Sacks. This paper explores how Wittgenstein, despite suggesting that science was antithetical to philosophy, made observations relevant to cognitive neuroscience. His work on the inner and the outer, the relation between language and sensation or perception, and on the embodied nature of emotion and its communication, is important for an understanding of neurological impairment beyond our experience. In some of his enigmatic short writing his insights are pertinent to patients' experience, say of pain, Capgras' Syndrome and spinal cord injury. He also made observations on movement sense, will and action. He did not engage in empirical science, nor obtain data in any conventional sense. But his genius was not confined to abstract philosophy. His powers of observation and introspection led him to explore lived experience in new ways, some of which are only now being approached empirically. The method of science, he once wrote, leads philosophy into complete darkness. Had he lived today, one hopes that even he might have changed his mind.
机译:尽管维特根斯坦被认为是分析哲学家,但奥利弗·萨克斯(Oliver Sacks)等神经病学家已广泛引用该文献。本文探讨了维特根斯坦如何提出科学与认知神经科学有关的观点,尽管他暗示科学与哲学是对立的。他关于内在和外在,语言与感觉或知觉之间的关系以及情感及其交流的内在本质的工作对于超越我们的经验来理解神经系统损伤至关重要。在他的一些短篇小说中,他的见解与患者的经历有关,例如疼痛,卡普格拉斯综合症和脊髓损伤。他还观察了运动的感觉,意志和行动。他没有从事经验科学,也没有获得任何常规意义上的数据。但是他的天才并不局限于抽象哲学。他的观察力和内省力使他以新的方式探索了生活经验,其中一些只是现在才凭经验获得。他曾经写道,科学方法将哲学带入了完全的黑暗。如果他今天住的话,人们甚至希望他能改变主意。

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