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Basic Ontology and the Ontology of the Phenomenological Life World: A Proposal

机译:基本本体论与现象学生活世界的本体论:一个提议

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The condition of explicit theoretically discursive cognitive performance, as it culminates in scientific activity, is, I claim, the life world. I contrast life world and scientific world and argue that the latter arises from the first and that contrary to the prevailing views the scientific world (actually, worlds, since the classical world is substantially different from the quantum world) finds its completion in the life world and not the other way around. In other words: the closure we used to search in a complete and comprehensive scientific description of all aspects of experience by referring it back to underlying atoms, genes and other scientific objects and the covering laws ruling them, should be sought in a reintegrating and occasionally dissolving of the abstract scientific model in the self-organizational fluidity and superposition-like indeterminateness and non-locality of the life world: “We have to acknowledge the indeterminate as a positive phenomenon” (Merleau-Ponty in his The Phenomenology of Perception)
机译:我声称,在科学活动中达到顶峰的理论上具有话语性的认知表现是生活世界。我将生命世界和科学世界进行对比,认为后者来自于第一个世界,并且与普遍存在的观点相反,科学世界(实际上是世界,因为古典世界与量子世界大不相同)在生命世界中找到了完备的世界。而不是相反。换句话说:我们通常是在重新整合的过程中寻求封闭性,我们通常将其归结为潜在的原子,基因和其他科学对象,并寻求涵盖其的规律,从而对经验的各个方面进行全面而全面的科学描述搜索将抽象科学模型分解为生命世界的自组织流动性和类似叠加的不确定性和非局部性:“我们必须承认不确定性是一种积极现象”(Merleau-Ponty在其《感知现象学》中)

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