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Better Science and Better Race? Social Darwinism and Chinese Eugenics

机译:更好的科学和更好的比赛?社会达尔文主义与中国优生学

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This essay explores the variegated roles played by racial, eugenic, and Social Darwinist discourse in China over roughly the last century. Using Japan as a parallel for comparison, it analyzes the introduction of the term "eugenics" into Japanese and Chinese. It then locates the deployment of eugenics and Social Darwinism as counterimperial discourse in East Asia. It offers a brief history of eugenics thinking in China across the twentieth century, focusing on the Chinese eugenicist Pan Guangdan, who used race as a category of analysis yet without any sense of hierarchy. He was critically aware of the scientific basis of eugenics and helped craft the study of eugenics in China, from biology to sociology, from economics to ethnology.
机译:本文探讨了上个世纪以来,种族,优生和社会达尔文主义话语在中国所扮演的各种角色。它以日本为比较对象,分析了日语和汉语中引入的“优生学”一词。然后将优生学和社会达尔文主义的部署定位为东亚的反帝国主义话语。它提供了整个20世纪中国优生学思想的简要历史,重点介绍了中国优生学家潘光丹,他把种族作为分析的一个范畴,却没有任何等级意识。他敏锐地意识到了优生学的科学基础,并帮助进行了从生物学到社会学,经济学到人种学的中国优生学研究。

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