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Toward a critical ethical reflexivity: Phenomenology and language in maurice merleau-ponty

机译:走向批判性的道德反思:莫里斯·梅洛-庞蒂的现象学和语言

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Working within the tradition of continental philosophy, this article argues in favour of a phenomenological understanding of language as a crucial component of bioethical inquiry. The authors challenge the 'commonsense' view of language, in which thinking appears as prior to speaking, and speech the straightforward vehicle of pre-existing thoughts. Drawing on Maurice Merleau-Ponty's (1908-1961) phenomenology of language, the authors claim that thinking takes place in and through the spoken word, in and through embodied language. This view resituates bioethics as a matter of bodies that speak. It also refigures the meaning of ethical self-reflexion, and in so doing offers an alternative view on reflexivity and critique. Referring to the Kantian critical tradition and its reception by Hannah Arendt and Michel Foucault, we advance a position we call 'critical ethical reflexivity'. We contend that Merleau-Ponty's phenomenology of language offers valuable insight into ethical reflexivity and subject formation. Moreover, his understanding of language may foster new qualitative empirical research in bioethics, lead to more nuanced methods for interpreting personal narratives, and promote critical self-reflexion as necessary for bioethical inquiry.
机译:在大陆哲学传统的基础上,本文主张对语言的现象学理解是生物伦理探究的重要组成部分。作者对语言的“常识”观点提出了挑战,在这种观点中,思维出现在说话之前,而言语是先前存在的思想的直接载体。作者利用莫里斯·梅洛·庞蒂(Maurice Merleau-Ponty,1908-1961年)的语言现象学,认为思维是通过口头语言,通过语言以及通过体现语言发生的。这种观点将生物伦理重新定位为说话的身体。它也改变了道德自我反省的含义,并以此为反思和批判提供了另一种观点。关于汉德批判传统及其汉娜·阿伦特(Hannah Arendt)和米歇尔·福柯(Michel Foucault)的接受,我们提出了一个称为“批判伦理反思性”的立场。我们认为,梅洛-庞蒂的语言现象学为伦理反思和主题形成提供了宝贵的见解。而且,他对语言的理解可能会促进生物伦理学方面的新的定性实证研究,导致产生更多细微的解释个人叙述的方法,并促进生物伦理学探究所必需的批判性自我反省。

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