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'All You Need is Holt'-Is the Socio-cultural Phenomenon a Problem for a Neorealist Ecological Psychology?

机译:“你所需要的只是霍尔特”-社会文化现象是新现实主义生态心理学的一个问题吗?

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The aim of this paper is to discuss Charles's (2011) attempt to turn E. B. Holt's theoretical approach into the only possible bridge to connect Gibsonian ecological psychology with social psychology. Criticism of Charles's claims is carried out at four different conceptual levels: historiographical, logico-epistemological, methodological, and theoretical. From this critical perspective, Charles's resort to Holt's ideas is viewed as an effort to legitimate Charles's own line of work. Moreover, far from being this the only possible approach to the subject, many other rich alternatives to the application of Gibsonian principles to the explanation of socio-cultural phenomena already exist. In fact, it is questionable whether Holt's behavioral neorealism allows dealing with many of the most complex socio-cultural issues, particularly those related to purposive behavior and intersubjective contexts. In order to address these questions from a Holtian point of view, Charles is forced to make a number of argumentative leaps and epistemological transgressions. In the last analysis, his insistence on keeping to the Holtian stance leads him to lose sight of the Gibsonian framework and to modify the very nature of his object of study, the social phenomenon-which, along the lines of classic neorealist behaviorism, becomes reduced to a simple consideration of behavioral purposiveness.
机译:本文的目的是讨论Charles(2011)试图将E. B. Holt的理论方法转变为将Gibsonian生态心理学与社会心理学联系起来的唯一可能桥梁。对查尔斯的主张的批评是在四个不同的概念层次上进行的:历史学,逻辑-流行病学,方法论和理论上。从这个批判的角度来看,查尔斯诉诸霍尔特的思想被认为是为了使查尔斯自己的工作路线合法化。此外,除了吉布森原则在解释社会文化现象方面的应用以外,还有许多其他丰富的替代方法,而这还不是解决该问题的唯一方法。实际上,霍尔特的行为新现实主义是否允许处理许多最复杂的社会文化问题,尤其是那些与目的性行为和主体间情境有关的问题,令人怀疑。为了从Holtian的角度解决这些问题,Charles被迫采取许多论证性的飞跃和认识论的过犯。在最后的分析中,他坚持霍尔斯坦主义的立场导致他忽视了吉布森主义的框架,并改变了他研究对象的本质,即社会现象,社会现象在经典的新现实主义行为主义的指导下逐渐减少。简单考虑行为目的。

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