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Homology: Homeostatic property cluster kinds in systematics and evolution

机译:同源性:系统学和进化中的稳态属性簇类型

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Taxa and homologues can in our view be construed both as kinds and as individuals. However, the conceptualization of taxa as natural kinds in the sense of homeostatic property cluster kinds has been criticized by some systematists, as it seems that even such kinds cannot evolve due to their being homeostatic. We reply by arguing that the treatment of transformational and taxic homologies, respectively, as dynamic and static aspects of the same homeostatic property cluster kind represents a good perspective for supporting the conceptualization of taxa as kinds. The focus on a phenomenon of homology based on causal processes (e.g., connectivity, activity-function, genetics, inheritance, and modularity) and implying relationship with modification yields a notion of natural kinds conforming to the phylogenetic-evolutionary framework. Nevertheless, homeostatic property cluster kinds in taxonomic and evolutionary practice must be rooted in the primacy of epistemological classification (homology as observational properties) over metaphysical generalization (series of transformation and common ancestry as unobservational processes). The perspective of individuating characters exclusively by historical-transformational independence instead of their developmental, structural, and functional independence fails to yield a sufficient practical interplay between theory and observation. Purely ontological and ostensional perspectives in evolution and phylogeny (e.g., an ideographic character concept and PhyloCode's 'individualism' of clades) may be pragmatically contested in the case of urgent issues in biodiversity research, conservation, and systematics.
机译:在我们看来,分类群和同系物既可以被解释为种类,也可以被解释为个体。然而,在稳态属性簇类的意义上将分类群概念化为自然种类的概念受到一些系统主义者的批评,因为似乎即使是这样的种类也无法进化,因为它们是稳态的。我们的回答是,将转化和分类同源分别视为同一稳态属性簇类型的动态和静态方面,代表了支持分类群作为类型概念化的良好视角。关注基于因果过程(例如,连通性、活动功能、遗传学、遗传和模块化)的同源现象,并暗示与修饰的关系,产生了符合系统发育-进化框架的自然种类的概念。然而,在分类学和进化实践中,稳态属性簇类必须植根于认识论分类(同源性作为观察属性)的首要地位,而不是形而上学的概括(一系列转换和共同祖先作为非观察过程)。将人物个体化完全通过历史转型的独立性而不是其发展、结构和功能的独立性的观点,无法在理论和观察之间产生足够的实际相互作用。进化和系统发育中的纯粹本体论和扩张观点(例如,一个表意字符概念和 PhyloCode 的分支“个人主义”)在生物多样性研究、保护和系统学的紧迫问题中可能会受到务实的质疑。

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