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Darwin and the Tree of Life: the roots of the evolutionary tree

机译:达尔文与生命之树:进化树的根源

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To speak of evolutionary trees and of the Tree of Life has become routine in evolution studies, despite recurrent objections. Because it is not immediately obvious why a tree is suited to represent evolutionary history - woodland trees do not have their buds in the present and their trunks in the past, for a start - the reason why trees make sense to us is historically and culturally, not scientifically, predicated. To account for the Tree of Life, simultaneously genealogical and cosmological, we must explore the particular context in which Darwin declared the natural order to be analogous to a pedigree, and in which he communicated this vision by recourse to a tree. The name he gave his tree reveals part of the story, as before Darwin's appropriation of it, the Tree of Life grew in Paradise at the heart of God's creation.
机译:尽管有反复的反对意见,但在进化研究中谈论进化树和生命之树已成为惯例。因为尚不清楚为什么一棵树适合代表进化史-首先,林地树现在没有芽,过去没有树干-一开始,树对我们有意义的原因在历史和文化上,没有科学依据为了解释生命之树,同时兼顾家谱和宇宙学,我们必须探索达尔文宣布自然秩序类似于家谱的特定背景,并在其中他诉诸于树来传达这一愿景。他给自己的树起的名字揭示了故事的一部分,就像达尔文在挪用它之前一样,生命之树生长在天堂,是上帝创造的核心。

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