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An Unjealous God? Christian Elements in a Vietnamese Syncretistic Religion

机译:不嫉妒的上帝?越南合一宗教中的基督教元素

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Despite the immense success of Christianity in many parts of the Global South, Asian intellectuals have often resisted actual conversion by incorporating Christian elements into new, more universal forms of spirituality. Caodaism, a syncretistic religion that emerged in French Indochina, offers one case study of this process, which is also found in Hinduism, Bahaism, and several Chinese redemptive societies. The place of Jesus within this new pantheon is explored in this paper by looking at the ways in which Christian ideas have influenced the organization, doctrine, and self-image of Caodaists in Vietnam and how these ideas have gained new force among Caodaists in the North American diaspora. Caodai "saints" famously incorporate prominent historical and literary figures as spiritual teachers, including Victor Hugo, Jeanne d'Arc, Vladimir Lenin, and (in the United States) Joseph Smith. They provide new scriptures through spiritist seances, and through this mechanism they are able to "modernize" Caodai doctrine and expand it to fit new circumstances.
机译:尽管基督教在全球南方的许多地方取得了巨大的成功,但亚洲知识分子常常通过将基督教的元素纳入新的,更普遍的精神形式来抵制实际的转变。 Caodaism是一种在法国印度支那出现的融合宗教,提供了这一过程的案例研究,在印度教,巴哈教派和一些中国救赎社会中也都可以找到。本文通过探讨基督教思想如何影响越南高加索教徒的组织,学说和自我形象的方式,以及这些思想如何在北部高加索教徒中获得新的力量,来探讨耶稣在这个新万神殿中的地位。美国侨民。曹带的“圣徒”以著名的历史人物和文学人物作为精神导师而著名,包括维克多·雨果,珍妮·达克,弗拉基米尔·列宁和(在美国)约瑟夫·史密斯。他们通过精神主义者的聚会提供了新的经文,并且通过这种机制,他们能够“现代化”曹带学说并将其扩展以适应新的情况。

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