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Interspecies Semiotics and the Specter of Taboo: The Perception and Interpretation of Dogs and Rabies in Bali, Indonesia

机译:种间符号学和禁忌的幽灵:印度尼西亚巴厘岛的狗和狂犬病的感知和解释

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摘要

The anthropological fields of ethnobiology and ethnoscience, in their analysis of indigenous environmental knowledge, have largely focused on forms of conceptual knowledge such as biological terms and taxonomic categories. However, their examination of subjects' environmental knowledge does not explicitly address how subjects relate to their environment through varied cognitive and phenomenal mechanisms. By including other types of knowledge, such as perceptual acuity and interpretive range, differences in indigenous knowledge and the processes that shape such knowledge may be better understood. In this article, I report the results of experiments comparing the abilities of Hindus and Muslims in Bali to discern the differences in dog vocalizations and to diagnose the presence of rabies in dogs. The results highlight the importance of a negative symbolic association, the Muslim taboo on interaction with dogs, which constrains both perceptions of dogs and interpretations of the animal's behavior. Evidence for significant variation in a subject's perceptions of dog vocalizations provides greater context to prior studies that found a common ability to understand the vocalizations of dogs. Such differences, combined with the restriction of a subject's interpretative range and depth in analyzing the presence of rabies, illustrate how symbolic systems can induce a form of what psychologists refer to as perceptual narrowing.
机译:民族生物学和民族科学的人类学领域在分析土著环境知识时,主要集中在概念知识的形式上,例如生物学术语和生物分类。但是,他们对受检者的环境知识的检查并没有明确解决受检者如何通过各种认知和现象机制与环境之间的关系。通过包括其他类型的知识,例如知觉敏锐度和解释范围,可以更好地理解土著知识的差异以及塑造此类知识的过程。在本文中,我报告了比较巴厘岛巴厘岛印度教徒和穆斯林辨别狗发声差异以及诊断狗中狂犬病能力的实验结果。结果强调了负面的象征联想的重要性,即穆斯林与狗互动的禁忌,这既限制了对狗的认知,也限制了对动物行为的解释。受试者对狗发声的感知发生显着变化的证据为先前的研究提供了更大的背景,之前的研究发现了理解狗发声的通用能力。这种差异,再加上在分析狂犬病存在时受试对象解释范围和深度的限制,说明了符号系统如何诱发一种心理学家称之为感知范围缩小的形式。

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