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Why Be Against Darwin? Creationism, Racism, and the Roots of Anthropology

机译:为什么要反对达尔文?神创论,种族主义和人类学的根源

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In this work, I review recent works in science studies and the history of science of relevance to biological anthropology. I will look at two rhetorical practices in human evolution-overstating our relationship with the apes and privileging ancestry over emergence- and their effects upon how human evolution and human diversity have been understood scientifically. I examine specifically the intellectual conflicts between Rudolf Virchow and Ernst Haeckel in the 19th century and G. G. Simpson and Morris Goodman a century later. This will expose some previously concealed elements of the tangled histories of anthropology, genetics, and evolution- particularly in relation to the general roles of race and heredity in conceptualizing human origins. I argue that scientific racism and unscientific creationism are both threats to the scholarly enterprise, but that scientific racism is worse. Yrbk Phys Anthropol 55:95-104, 2012.
机译:在这项工作中,我回顾了科学研究中的最新著作以及与生物人类学有关的科学史。我将研究人类进化中的两种修辞手法,即夸大我们与猿类和特权祖先关于新兴的关系,以及它们对如何科学地理解人类进化和人类多样性的影响。我专门研究19世纪的Rudolf Virchow和Ernst Haeckel之间的思想冲突,以及一个世纪后的G. G. Simpson和Morris Goodman。这将揭露人类学,遗传学和进化学纠结历史中某些先前隐藏的要素,尤其是与种族和遗传在概念化人类起源中的一般作用有关。我认为科学种族主义和非科学创造论都是对学术事业的威胁,但科学种族主义则更糟。 Yrbk Phys Anthropol 55:95-104,2012年。

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