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The order of forest owners' discourses: Hegemonic and marginalised truths about the forest and forest ownership

机译:森林所有者的疑惑的顺序:关于森林和森林所有权的霸权和边缘化真理

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Our understanding of the world is essentially based on shared meanings that are intersubjectively produced and reproduced in different social practices. In this study we analyse private forest owners’ discourses of the forest as a social practice that produces alternative competing truths about the forest and forest ownership. We examine the order of five predefined discourses (1–5) in relation to discoursal power by analysing the signs of hegemony and marginalisation within these discourses. Importantly, we also analyse the position of different kinds of forest owners within the prevailing order of discourses. Our critical discourse analysis combines qualitative content analysis with quantitative multivariate analysis (NMS) and is based on in-depth interviews with 24 Finnish forest owners.The harmonious discourses of the forester (1) and the economist (2) demonstrated many hegemonic features. This essentially illustrates the hegemony of the economic truth about the forest and its proper use among forest owners, as economically effective wood production was emphasised in both of these discourses. The signs of marginalization were common in the discourses of the distant economist (3), the critical anti-economist (4), and the dutiful forest owner (5). Discourse 4 was characterised by an open critique of the hegemonic economic truth. Forest owners with primarily non-monetary objectives were placed in an unfavourable position in the order of the discourses.The results reflect a wider discursive environment where economic meanings and practices prevail as the most natural and proper ways of thinking and acting. Being a forest owner is easy in Finnish society if the hegemonic economic truth about the forest functions as a natural and unproblematic part of one's forest ownership. However, discourses 4 and 5 indicate that the prevailing discursive conditions make forest ownership unfulfilling for some owners. Openness to alternative ways to understand the forest and forest ownership should thus be enhanced in research, policy, practical forestry, and the media.Highlights?Power relations between the forest owners' discourses of forest were examined.?Two economically oriented discourses were interpreted as hegemonic.?Two subordinate discourses emphasized non-monetary meanings of forest.?Some forest owners are marginalized by the hegemonic economic ideology.?The society should be more open to alternative ways to understand the forest.
机译:我们对世界的理解基本上基于共享含义,这些意义在不同的社会习俗中具有所产生和复制。在这项研究中,我们分析了森林的私人森林所有者作为一种社会实践,为森林和森林所有权产生替代竞争真理。通过分析这些致命内的边缘化和边缘化的迹象,我们研究了五个预定义的致盲(1-5)的顺序。重要的是,我们还分析了不同种类的森林所有者在Discours的主要顺序内的位置。我们的关键话语分析结合了定量多变量分析(NMS)的定性内容分析,基于与24个芬兰森林所有者进行的深入访谈。林务员(1)和经济学家(2)的和谐讨论了许多霸权特征。这基本上说明了森林经济真相的霸权及其在森林所有者之间的适当使用,因为这两种致命都强调了经济有效的木材生产。边缘化的迹象在遥远的经济学家(3),批判性反经济学家(4)和职责森林所有者(5)的歧视中是常见的。话语4的特点是霸权经济真理的开放批评。主要是非货币目标的森林所有者置于讨论的顺序中。结果反映了更广泛的话语环境,在那里经济意义和实践是最自然和最适当的思维方式和行为方式。在芬兰社会中,作为森林的经济真相,森林的经济真相很容易作为一个人的森林所有权的自然和未伪造的部分。然而,Discours 4和5表明,普遍的话语条件为某些业主提供森林所有权。因此,在研究,政策,实际林业和媒体中应加强替代森林和森林所有权的替代方式。高灯?森林所有者森林散文之间的权力关系被检查.?TWO经济导向的秘密被解释为Hegemonic.?two从属森林的非货币含义强调了森林的非货币含义。主题森林所有者被霸权经济意识形态被边缘化。这个社会应该更加开放,以替代方式了解森林。

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