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The trial of the skull studied by the founder of Criminal Anthropology: The war of the Lombroso Museum

机译:刑事人称创始人研究的头骨的试验:Lombroso Museum的战争

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More than a century after the death of Cesare Lombroso, who still today is considered the founder of Criminal Anthropology, the debate on the atavisms theory seems far from over. The theories of Lombroso that, in the middle of the nineteenth century, have affected the course of investigations and criminal trials have once again been used to achieve success in the courtroom with the recent decision issued by the Italian Court on 16th May 2017. At the center of the judicial dispute is the legitimacy of detention of the skull of Giuseppe Villella exhibited at the “Cesare Lombroso” Museum of Criminal Anthropology in Turin. The ethical implications already involved in the materialist determinism of the Lombrosian thesis re-emerged today and intertwined with a plurality of historical, ideological, cultural, scientific and social issues that invest the relationship with our own history and with our cultural identity. The authors analyze the main ethical issues on the museum detention and on the treatment of human remains, pointing out the possible ways of reconciliation and mediation of the disputes on this matter.
机译:在CESARE Lombroso死亡之后,仍然被认为是刑事人类学的创始人,对Atavisms理论的辩论似乎远非结束。 Lombroso的理论,在十九世纪中,影响了调查和刑事审判的过程再次被用来在法庭上取得成功,并在2017年5月16日的意大利法院发布的最近发布的决定。在司法争端的中心是在都灵的“Cesare Lombroso”陷阱博物馆展示的Giuseppe Villella头骨的合法性。今天已经参与了洛克斯人论文的唯物主义决定论的道德意义今天重新出现并与多个历史,思想,文化,科学和社会问题交织在一起,这些社会问题与我们自己的历史和我们的文化认同来投入关系。作者分析了博物馆拘留的主要道德问题和对人类遗体的待遇,指出了对此事的争议的可能性和调解的可能性。

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