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The Social Brain:Deriving an Ought From an Is and the Future of Moral Reasoning

机译:社会大脑:从存在中推导出一个应该的东西和道德推理的未来

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This special issue of AJOB Neuroscience features a collection of essays and open peer commentaries devoted to "the social brain." The authors explore a variety of philosophical, neuroscientific, and clinical dimensions of the brain's social and relational programs, but I want to focus this editorial on the article contributed by Drs. Jean Decety, our guest editor, and Jason Cowell. Decety and Cowell (2015) argue that empathic competence-and they could have included other affectively mediated capacities of our social brains such as the "moral emotions" of disgust, pity, compassion, anger, shame, and so forth-are hardly proxies for moral reasoning and therefore require moral reasoning to ultimately justify moral behaviors, decisions, and practices.
机译:本期《 AJOB神经科学》特刊着重于“社会大脑”的论文集和开放式对等评论。作者探讨了大脑社交和关系程序的各种哲学,神经科学和临床方面,但我想将这篇社论的重点放在Drs。撰写的文章上。我们的特邀编辑Jean Decety和Jason Cowell。 Decety and Cowell(2015)认为,移情能力(包括本人社交大脑的其他情感介导能力,例如厌恶,怜悯,同情,愤怒,羞耻等“道德情感”)几乎不能替代道德推理,因此需要道德推理才能最终证明道德行为,决定和实践合理。

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