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Authenticity Versus Autonomy in Choosing the New Me: Beyond IEC and NIEC in DBS

机译:选择新机器时的真实性与自主性:超越DBS中的IEC和NIEC

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Johansson and colleagues' (2014) distinction between Inherent Ethical Concerns (IEC) and Noninherent Ethical Concerns (NIEC) is put forward as a common analytic tool for ethical evaluation of neuromodulation technologies, including DBS. I evaluate their claim by applying their model to a deeper consideration of authenticity, drawing upon factors they do not mention. These include whether the pretreatment or post-treatment state of someone treated with DBS should be considered as authentic, how much control over the settings of the DBS device the patient should have, the impact on the family/ carers of personality changes posttreatment, issues with the authenticity of consent procedures and the implications of preferences for post-treatment states by patients where these are viewed as problematic by families/carers and/or by clinicians. I conclude that the IEC/NIEC model holds promise, but that complex ethical issues which fall outside it.
机译:Johansson及其同事(2014年)提出了内在道德关注点(IEC)和非内在道德关注点(NIEC)之间的区别,作为对神经调节技术(包括DBS)进行道德评估的通用分析工具。通过评估他们未提及的因素,我通过将他们的模型应用于对真实性的更深入考虑来评估他们的主张。这些因素包括是否应将接受DBS治疗的人的治疗前或治疗后状态视为真实,对患者应具有的DBS设备设置的控制程度,治疗后人格变化对家庭/护理人员的影响,家庭/护理人员和/或临床医生认为有问题的患者的同意程序的真实性和偏好对治疗后状态的影响。我得出的结论是,IEC / NIEC模型可以带来希望,但是复杂的道德问题不在其范围之内。

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