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Do-Not-Resuscitate in Iranian Muslim Families A Conventional Content Analysis

机译:在伊朗穆斯林家庭中的常规内容分析

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Families of patients who are dying have a key role in decisions regarding do-not-resuscitate orders. The objective of this study was to explore the aspects and characteristics of this decision by the families of Muslim patients with cancer. This study is a conventional content analysis. Eighteen families who met the inclusion criteria participated in this study and were selected by purposive sampling. Data collection was done by a semistructured interview (each interview was 60-110 minutes). The data analysis was performed using content analysis. The data analysis introduced 4 main categories and 8 subcategories: (a) feeling duality ("sacrifice against selfishness," and "logic against emotion"), (b) religious beliefs ("guilt" and "miracle"), (c) stigmatized ("purgatory talk" and "family rejection") and (d) decision-making mediators ("religious clergymen" and "the application of the deceased"). Maybe, since the effect of religion in Iran is more significant than other elements such as ethnicity and law, it is possible to receive help from clergymen. It seems necessary for Iran's Ministry of Health and Medical Education to plan clinical guidelines in this context.
机译:正在染色的患者的家庭在有关DO-NOT-RESUSETCETERS的决定中具有关键作用。本研究的目的是探讨穆斯林患者癌症的家庭决定的方面和特征。本研究是传统的内容分析。符合纳入标准的十八个家庭参与了这项研究,并通过目的采样选择。数据收集是由半系统采访完成的(每次面试为60-110分钟)。使用内容分析进行数据分析。数据分析推出了4个主要类别和8个子类别:(a)患有二元性(“牺牲自私,”和“反对情感”),(b)宗教信仰(“内疚”和“奇迹”),(c)侮辱(“炼狱谈话”和“家庭拒绝”)和(d)决策调解员(“宗教夹牧师”和“已故的申请”)。也许,由于伊朗宗教的效果比种族和法律等其他元素更重要,因此可以获得克莱格尔的帮助。伊朗卫生和医学教育似乎有必要计划在这方面的临床指导方针。

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