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Scarecrow, Tin Woodsman, and Cowardly Lion: The three-factor model of virtue

机译:稻草人,锡伍兹曼和懦弱的狮子:三因素的美德模型

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摘要

Recent research has identified three virtues from the 24 strengths in the VIA Classification of Strengths and Virtues, labeled caring, inquisitiveness, and self-control. This article explored this model further. Study 1 demonstrated substantial congruence in three-factor loadings across 12 samples (total N=1,082,230) despite substantial differences in methodology. Study 2 (N=1719) provided support for the use of aggregate scores for the three virtues. Study 3 (N=498) demonstrated substantial overlap between measures of personality and the virtues. We conclude these three are potentially essential components of a theory of virtue. They cannot be considered a sufficient model, which may be unattainable. We also note that treating virtue as an individual difference concept neglects key elements of our understanding of virtue as a social construct, and these more amorphous elements must be considered in developing an optimal model of virtue.
机译:最近的研究已经通过了通过优势和美德的分类,标记关怀,疑虑和自我控制的24个优势中确定了三个美德。 本文进一步探讨了此模型。 研究1在12个样本中展示了三因素载荷的大量同时(总N = 1,082,230),尽管方法论有很大差异。 研究2(n = 1719)为三个美德的使用总数提供了支持。 研究3(n = 498)在人格和美德的措施之间表现出实质重叠。 我们得出结论,这三个是德国理论的潜在基本组成部分。 它们不能被认为是一种足够的模型,这可能是无法实现的。 我们还注意到,作为一个个人差异概念对待美德忽视了我们作为社会结构的理解的关键要素,并且必须考虑在开发最佳美德模式时必须考虑更多的非形态因素。

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