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Conceptual equivalence of WHOQOL-HIV among people living with HIV in Ethiopia.

机译:埃塞俄比亚人民艾滋病毒患者中的WHOQOL-HIV的概念等值。

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摘要

The WHOQOL instruments are intended for cross-cultural studies of quality of life (QoL) but African countries have been poorly represented in its development. This study aimed to explore the conceptual equivalence of WHOQOL-HIV in Ethiopia.The fieldwork included home visits, interviews, and focus group discussions with HIV patients and caregivers.We found that although WHOQOL-HIV includes many relevant facets, its applicability has several limitations in the Ethiopian setting. The most salient shortcomings of the instrument relate to the Social, Environmental and Religion/Spirituality/Personal Beliefs domains of the instrument. Themes not captured by the instrument include family responsibilities, disease disclosure, exclusion from common resources, basic needs, adequate food, and job opportunities. In addition, several of the tool's facets such as dependence on medicine seem less relevant. Also, the role of religion is more complex than captured in WHOQOL-HIV. We found that the tool is based on an individualist focus, which tends to overlook the social context of the patient.We conclude that the conceptual equivalence of WHOQOL-HIV is only partially attained for use in Ethiopia. The findings from this qualitative study are used in the further process of developing and validating a QoL instrument for use in Ethiopia.
机译:WHOQOL仪器旨在用于生活质量(QOL)的跨文化研究,但非洲国家在其发展中却很差。本研究旨在探讨埃塞俄比亚的WHOQOL-HIV的概念等同。实地工作包括家庭访问,访谈和焦点小组与HIV患者和护理人员的讨论。我们发现虽然WHOQol-HIV包括许多相关方面,其适用性有几个限制在埃塞俄比亚的环境中。仪器最突出的缺点涉及仪器的社会,环境和宗教/灵性/个人信仰领域。仪器未捕获的主题包括家庭责任,疾病披露,从共同资源,基本需求,充足的食物和就业机会中排除。此外,诸如依赖医学的工具的方面似乎不那么相关。此外,宗教的作用比在WHOQOL-HIV中捕获更复杂。我们发现该工具基于个人主义的焦点,这倾向于忽略患者的社会背景。我们得出结论,WHOQol-HIV的概念等同物仅在埃塞俄比亚使用。该定性研究的结果用于开发和验证在埃塞俄比亚的QOL仪器的进一步过程中。

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