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Representational coexistence in the God concept: Core knowledge intuitions of God as a person are not revised by Christian theology despite lifelong experience

机译:在上帝的概念中的代表性共存:由于终身经验,基督教神学的核心知识直觉是基督教神学的修改

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Previous research has shown that in the minds of young adult religious adherents, acquired theology about the extraordinary characteristics of God (e.g., omniscience) coexists with, rather than replaces, an initial concept of God formed by co-option of the person concept. We tested the hypothesis that representational coexistence holds even after extensive experience with Christian theology, as indexed by age. Christian religious adherents ranging in age from 18 to 87 years were asked to evaluate as true or false statements on which core knowledge intuitions about persons and Christian theology about God were consistent (both true or both false) or inconsistent (true on one and false on the other). Results showed, across adulthood, more theological errors in evaluating inconsistent versus consistent statements. Older adults also exhibited slower response times to inconsistent versus consistent statements. These findings show that despite extensive experience, indeed a lifetime of experience for some participants, the Christian theological God concept does not separate from the initial person concept from which it is formed. In fact, behavioral signatures of representational coexistence were not attenuated by experience. We discuss the broader implications of these findings to the acquisition of evolutionarily new concepts.
机译:以前的研究表明,在年轻的成人宗教信仰的思想中,获得了关于上帝(例如,无所不知)的非凡特征的神学,而不是取代,而不是通过共同选项所形成的上帝的初始概念。我们测试了代表共存的假设,即使在基督教神学经验丰富的经验之后也持有,按年龄索引。从18至87岁的基督徒宗教信仰被要求评估为真实或虚假陈述,其中关于关于上帝的人和基督教神学的核心知识直觉是一致的(真实的或两者都是假)或不一致(真实的一个和虚假另一个)。结果表明,在成年期内,评估不一致与一致陈述不一致的神学错误。老年人也表现出较慢的响应时间与一致的陈述不一致。这些调查结果表明,尽管经验丰富,但事实上,对于一些参与者来说,基督教神学上帝概念并没有与形成的初始人概念分开。事实上,代表性共存的行为签名并没有受到经验的衰减。我们讨论这些发现对进化新概念的更广泛的影响。

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