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Social Hierarchy Materialized: Korean Vernacular Houses as a Medium to Transfer Confucian Ideology

机译:社会等级化物质化:韩国白话家作为转让儒家思想的媒介

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摘要

Buildings reveal the social values of a society through their forms and configuration. During the Choseon dynasty, Confucianism was the national ideology and basis for governing principles. Consequently, houses for the ruling class were built to conform to the principle of separating domains for men, women, servants, and ancestors. This hierarchical social system persisted for hundreds of years, but from the 19th century, various social movements gradually delegitimized many inequalities between sexes and classes. Mysteriously, even after this series of radical political and social changes, vernacular houses still adhered to the same hierarchical spatial order until the mid-20th century. This paper analyzes the houses built from the 15th century to the mid-20th century to show how Confucian principles were translated into the design to control social interactions. The paper concludes with a discussion of how Confucianism has been passed on through the medium of housing until today and how they have influenced people's perception of different gender roles in contemporary Korean society.
机译:建筑物通过他们的形式和配置揭示了社会的社会价值。在挑选期间,儒家思想是国家思想基础的思想基础。因此,建立了统治阶级的房屋,以符合男性,女性,仆人和祖先分离域的原则。这种层次社会制度持续数百年,但从19世纪来,各种社会运动逐渐使性别和课程之间的许多不平等统一化。神秘地,即使在这一系列的激进政治和社会变革之后,冬宫社仍然遵守相同的分层空间令,直到20世纪中期。本文分析了从15世纪到20世纪中期建造的房屋,以展示儒家原则如何转化为控制社交互动的设计。本文讨论了儒家思想如何通过住房媒体,直到今天以及他们如何影响人们对当代韩国社会的不同性别角色的看法。

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