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The Engaged Spectator: Reading BL Novels in Contemporary China

机译:订婚观众:在当代中国阅读平底小说

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摘要

Can a reader, upon reading literary fictions, be moved into social actions or engage in socially meaningful activities? If it is so, then will reading gay-themed, popular fictions mean anything for the LGBTQ issue in contemporary China? This article argues that a reader of gay-themed, "Boys Love" (or "BL" for short) novels may be moved into taking some social actions for greater tolerance and acceptance of the LGBTQ community in contemporary China, based on the concept of "engaged spectator", which is a reconstruct of Adam Smith's moral-psychological model of "impartial spectator" into an actively reading, socially engaged agent taking affirmative actions to bring about greater social justice. This "engaged spectator" shall have a few steps in its active reading of fictions and engaging in transformative social actions, namely "subjective identification", "ambience appreciation", and finally, "social engagement"-the three of which are in a lexical order. This tri-step model is based on a neuropsychological reading of Adam Smith into the reader empathy theory. Furthermore, this model is illustrated with Kirin, a popular BL novel, where the reader may engage in social actions to create a more tolerant environment for the LGBTQ community in contemporary China. The three steps outlined above shall offer us an account of explaining how an active reading experience may lead to a socially transformative result.
机译:读者可以在阅读文学小说后,搬进社会行动或从事社会有意义的活动?如果是这样,那么将阅读同性恋主题,流行的小说对当代中国的LGBTQ问题意味着什么?本文认为,同性恋者的读者,“男孩爱”(或“BL”为简短的)小说可能被迁移到一些社会行动中,以便在当代中国的LGBTQ社区的更大宽容和接受,基于概念“参与观众”,这是一个重建Adam Smith的“公正观众”的道德心理模型,成为一个积极的阅读,社会参与者采取肯定行动,带来更大的社会正义。这个“聘请的观众”应在积极阅读小说中的一些步骤,并从事变革性社会行动,即“主观识别”,“氛围升值”,最后,“社会参与” - 其中三个在词汇中命令。该三步模型基于亚当史密斯的神经心理读入读者同理化理论。此外,这种模型用kirin,一个流行的bl小说说明,其中读者可以从事社会行动,为当代中国的LGBTQ社区创造更具宽容的环境。上面概述的三个步骤应为我们提供一个解释主动阅读体验可能导致社会变革的结果的账户。

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