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'A Salisbury steak is not a steak, it's ground beef.' The significance, messages and symbolism of final meals on death row

机译:“萨尔兹伯里牛排不是牛排,它是碎牛肉。” 死亡行决赛膳食的重要性,消息和象征义

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摘要

The last meal on death row is a person's very last opportunity to eat. It marks the upcoming execution of that person. Therefore these meals represent meaning, symbolism and paradoxes, especially since inmates are free to choose what their last supper will consist of. By connecting investigated last meals in the 20th century from different states in the USA with several theoretical ideas, an attempt is made to shed light on the significance of this meal. Concepts like commensality, agency, power relations and the cultural importance and symbolism of the Christian last supper are viewed upon in the context of prison life. In doing so, the contradictions and paradoxes that characterize the phenomenon of this meal are analyzed. The messages that last meals can carry can be explicitly strong and often function as inspiration for artists as well as human rights activists. Many art projects are based on the concept of the last meal - often with the purpose to criticize the death penalty. Apart from the cultural significance of the last meal, the psychological impact of food in confined situations is also investigated, as well as the practical opposite of the special meal request on death row: the specific wishes for a first meal to eat once released from prison.
机译:死亡排的最后一餐是一个人的最终进食的机会。它标志着即将到来的那个人的执行。因此,这些膳食代表了意义,象征主义和悖论,特别是因为囚犯可以自由选择他们的最后一个晚餐。通过在20世纪的不同状态与美国有几个理论思想的不同状态的调查的最后一餐,试图阐明这顿饭的重要性。在监狱生活的背景下,在基督徒最后晚餐的情况下,概念,代理,权力关系以及基督徒最后的晚餐的文化重要性和象征主义。在这样做时,分析了表征这顿饭现象的矛盾和悖论。最后一餐可以携带的信息可以明确强大,并且经常用作艺术家的灵感以及人权活动家。许多艺术项目都是基于最后一餐的概念 - 通常是批评死刑的目的。除了最后一餐的文化意义外,还调查了狭隘情况下食物的心理影响,以及与死亡行的特殊餐请求的实际相反:曾经从监狱释放的第一顿饭的具体愿望。

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