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Abandonments, Solidarities and Logics of Care: Hospitals as Sites of Sectarian Conflict in Gilgit-Baltistan

机译:遗弃,团结和护理逻辑:医院是吉尔吉特-巴尔蒂斯坦宗派冲突的场所

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摘要

Using data collected over nearly three years of ethnographic fieldwork in the Gilgit-Baltistan region of northern Pakistan, my paper explores hospital spaces, clinical services and treatment encounters as conduits for the expression and propagation of conflictive Shia-Sunni sectarianism. Where my prior research has investigated the political etiologies (Hamdy in Am Ethnol 35(4):553-569, 2008) associated with Gilgiti women's experiences of childbirth during 'tensions', as Shia-Sunni hostilities are locally known, this paper focuses on healthcare providers' professional and personal navigations of an episode of conflict whose epicentre was at the District Headquarter Hospital, Gilgit-Baltistan's foremost government hospital. Through critical evaluation of the impacts of Shia-Sunni tensions on the social, administrative and clinical practices and consequences of medicine, my paper analyses the complex ways that clinics in crisis serve as zones of contact (Pratt in Profession 91:33-40, 1991) and abandonment (Biehl in Soc Text 68(19):131-149, 2001; Subjectivity: ethnographic investigations, 2007), in which neglect and harm are directed along lines of sectarian affiliation to produce vulnerability, spectacular violence and death for healthcare providers and patients.
机译:利用在巴基斯坦北部吉尔吉特-巴尔的斯坦地区近三年的人种学田野调查中收集的数据,我的论文探索了医院空间,临床服务和治疗遭遇,作为表达和传播冲突的什叶派-逊尼派宗派主义的渠道。在我先前的研究中,由于什叶派逊尼派的敌对行动在当地是众所周知的,因此与吉尔吉蒂妇女在“紧张局势”中分娩的经历有关的政治病因学(Hamdy in Am Ethnol 35(4):553-569,2008年)医疗保健提供者在冲突发生时的专业和个人导航,其震中位于吉尔吉特-巴尔的斯坦最重要的政府医院地区总部医院。通过对什叶派-逊尼派紧张关系对医学,社会,行政和临床实践以及医学后果的影响进行批判性评估,我的论文分析了处于危机中的诊所作为联系区域的复杂方式(Pratt in Profession 91:33-40,1991) )和遗弃(Biehl in Soc Text 68(19):131-149,2001;主观:人种学调查,2007),其中疏忽和伤害是沿着宗派关系进行的,为医疗服务提供者造成脆弱性,暴力和死亡和病人。

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