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An encounter between psychology and religion: Humanistic psychology and the immaculate heart of mary nuns

机译:心理学与宗教之间的相遇:人本主义心理学与圣母玛利亚的纯洁之心

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In the 1960s, humanistic psychology changed the relationship between psychology and religion by actively asserting the value of individual experience and self-expression. This was particularly evident in the encounter group movement. Beginning in 1967, Carl Rogers conducted a series of encounter groups, in order to promote "self-directed change in an educational system," for the Sisters of the Immaculate Heart of Mary, a religious order in California running an educational system. William Coulson, one of Rogers's associates in the project, later charged that the encounter groups undermined the religious order and played a major contributing part in the breakup of the order in 1970. The article examines these charges, situating the incident within the context of the changes occurring in religious life and in psychology in the 1960s. The article concludes that an already existing conflict the nuns had with the conservative Cardinal McIntyre of Los Angeles led to the departure of some 300 nuns from the order, who began the Immaculate Heart Community, an organization existing today. Nevertheless, encounter groups proved to be a psychological technology that helped to infuse a modem psychological - specifically, a humanistic psychological - perspective into contemporary religious life. (c) 2005 Wiley Periodicals, Inc.
机译:在1960年代,人本主义心理学积极主张个人经验和自我表达的价值,从而改变了心理学与宗教之间的关系。这在遭遇小组运动中尤为明显。从1967年开始,卡尔·罗杰斯(Carl Rogers)进行了一系列的相遇小组,以促进“圣母无染原罪的改变”,这是加利福尼亚州实行教育制度的宗教组织玛丽的圣母无染原罪的姐妹。罗杰斯(Rogers)的同伙之一威廉·库尔森(William Coulson)后来指控,相遇团体破坏了宗教秩序,并在1970年的秩序破裂中发挥了重要作用。本文考察了这些指控,将事件定位为1960年代宗教生活和心理发生了变化。文章的结论是,修女与保守派洛杉矶枢机主教麦金太尔之间已经存在的冲突导致约300名修女离开了该组织,该组织成立了现今存在的无罪之心社区。然而,事实证明,相遇团体是一种心理学技术,有助于将现代心理学(特别是人本主义心理学)观点注入当代宗教生活。 (c)2005年Wiley Periodicals,Inc.

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