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Refreshingly unconcerned with the vulgar exigencies of veracity and value judgement: The Utopian visions of Iain M. Banks' The Culture and Constant's New Babylon

机译:完全不关心真实性和价值判断的低俗要求:伊恩·班克斯(Iain M. Banks)的《文化和康斯坦特的新巴比伦》的乌托邦式幻想

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摘要

Utopia has been one of the dominant ideas for many of the avant-garde movements that, since the enlightenment, have sought to use architectural means as part of a strategy to create an 'ideal' social order. If the utopian has lost its significance within the architecture of late capitalism, this article looks at ways in which that tradition is being maintained within the discourse of Science Fiction, where utopian concepts are bound to speculative engagements with new and imagined technologies. One of the most sustained recent attempts to develop and explore utopian ideas can be found in the science fiction novels and stories by Iain M. Banks set in the Culture. The Culture is a space-dwelling society developed by Banks over a series of nine full-length novels and a collection of short stories. The Culture is a technologically advanced post-scarcity civilization supervised by powerful Artificial Intelligences (AIs) called Minds and comprising trillions of 'humanoid' subjects living together with various forms of machine 'life' forms. In these stories, Iain M. Banks shows himself to be one of the most innovative writers on a possible future; while his writing is clearly fiction, it explicitly draws upon scientific, philosophical and political ideas, as well as extensive use of nanotechnology, genetic engineering and augmentation, augmented and virtual realities, and numerous forms of AI. The article starts by mapping out a definition of science fiction with respect to Darko Suvin's 'novum' and the concept, developed by Frederic Jameson following Suvin, that the utopian is itself a sub-genre of science fiction, and goes on to suggest that some of the most significant speculative avant-garde architectures of the last 100 years should be considered 'as' full-blown works of science fiction. This argument is developed through an analysis of one of the most far-reaching and politically explicit utopian projects - Constant Nieuwenhuys' New Babylon, a society based on the concept of Homo Ludens and the use of automation that clearly shows the existence of a number of 'novum'. The final section of the article is a detailed examination of Banks' the Culture and shows how many of the themes of New Babylon reappear in Banks' Culture novels. The purpose of looking at Banks in detail is to see how he is exploring, albeit through fiction, ambitious spatial and cultural models predicated on a post-scarcity civilization, as part of a direct lineage from New Babylon, and how this is a direct response to the very problems that are facing contemporary society. The article concludes by arguing that if architecture is to re-invigorate itself in the twenty-first century it needs to embrace its links to speculative discourses such as science fiction.
机译:自启蒙运动以来,乌托邦一直是许多前卫运动的主导思想之一,自启蒙运动以来,它们一直试图将建筑手段用作创建“理想”社会秩序的战略的一部分。如果乌托邦主义在后来的资本主义体系中失去了意义,本文将探讨在科幻小说中如何维持这种传统,在这种小说中,乌托邦概念必然与新的和想象中的技术进行投机性互动。伊恩·班克斯(Iain M.文化是班克斯(Banks)通过一系列九本长篇小说和一系列短篇小说发展起来的一个太空居住的社会。文化是一种技术先进的稀缺后文明,由称为心灵(Minds)的强大人工智能(AI)进行监督,由数万亿个“类人动物”主题与各种形式的机器“生命”形式生活在一起。在这些故事中,伊恩·班克斯(Iain M. Banks)证明自己是未来可能最具创新的作家之一。尽管他的著作显然是虚构的,但它明确地借鉴了科学,哲学和政治思想,以及纳米技术的广泛应用,基因工程和扩增,扩增和虚拟现实以及多种形式的AI。本文首先根据达科·苏文(Darko Suvin)的“小说”和弗雷德里克·詹姆森(Frederic Jameson)继苏文(Suvin)之后提出的概念,为科幻小说定义了一个定义,并提出了乌托邦本身是科幻小说的一个子流派。在过去100年中,最重要的投机性前卫建筑中,应被视为“成熟的”科幻作品。这一论点是通过对最深远的,在政治上明确的乌托邦计划之一进行分析而得出的-康斯坦特·纽文胡伊斯的《新巴比伦》,一个基于人卢登斯(Homo Ludens)概念和使用自动化的社会,清楚地表明了许多“新手”。本文的最后一部分是对银行文化的详细考察,并展示了新巴比伦的主题在银行文化小说中又有多少出现。详细研究班克斯的目的是看他是如何通过小说而探索以稀缺后文明为基础的雄心勃勃的空间和文化模型的,这是新巴比伦的直接血统的一部分,以及这是如何直接做出的回应应对当代社会面临的问题。本文的结论是,如果要在二十世纪重新振兴建筑,它就必须将其与投机性话语(例如科幻小说)联系起来。

著录项

  • 来源
    《Design Ecologies》 |2013年第1期|共30页
  • 作者

    NIC CLEAR;

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  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类 计量学;
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  • 入库时间 2022-08-19 04:08:37

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