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Therapeutic abortion in Islam: contemporary views of Muslim Shiite scholars and effect of recent Iranian legislation.

机译:伊斯兰的治疗性堕胎:穆斯林什叶派学者的当代观点以及最近伊朗立法的影响。

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摘要

Abortion is forbidden under normal circumstances by nearly all the major world religions. Traditionally, abortion was not deemed permissible by Muslim scholars. Shiite scholars considered it forbidden after implantation of the fertilised ovum. However, Sunni scholars have held various opinions on the matter, but all agreed that after 4 months gestation abortion was not permitted. In addition, classical Islamic scholarship had only considered threats to maternal health as a reason for therapeutic abortion. Recently, scholars have begun to consider the effect of severe fetal deformities on the mother, the families and society. This has led some scholars to reconsider the prohibition on abortion in limited circumstances. This article reviews the Islamic basis for the prohibition of abortion and the reasons for its justification. Contemporary rulings from leading Shiite scholars and from the Sunni school of thought are presented and reviewed. The status of abortion in Muslim countries is reviewed, with special emphasis on the therapeutic abortion law passed by the Iranian Parliament in 2003. This law approved therapeutic abortion before 16 weeks of gestation under limited circumstances, including medical conditions related to fetal and maternal health. Recent measures in Iran provide an opportunity for the Muslim scholars in other countries to review their traditional stance on abortion.
机译:在正常情况下,几乎所有世界主要宗教都禁止堕胎。传统上,穆斯林学者不认为堕胎是允许的。什叶派学者认为,受精卵植入后禁止使用。但是,逊尼派学者对此事持不同意见,但所有人都同意,妊娠4个月后不允许堕胎。此外,古典伊斯兰奖学金仅考虑到对孕产妇健康的威胁作为治疗性流产的原因。最近,学者们开始考虑严重的胎儿畸形对母亲,家庭和社会的影响。这导致一些学者重新考虑在有限情况下禁止堕胎的规定。本文回顾了伊斯兰禁止堕胎的依据及其理由。提出并回顾了什叶派著名学者和逊尼派思想家的当代裁决。审查了穆斯林国家的堕胎状况,特别强调了伊朗议会于2003年通过的治疗堕胎法。该法律批准在有限的情况下,包括与胎儿和产妇健康有关的医疗条件,在妊娠16周之前进行治疗堕胎。伊朗最近采取的措施为其他国家的穆斯林学者提供了一个机会来回顾他们关于堕胎的传统立场。

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