首页> 外文期刊>Journal of cross-cultural psychology >Religious identification, beliefs, and practices among Turkish Belgian and Moroccan Belgian Muslims: Intergenerational continuity and acculturative change
【24h】

Religious identification, beliefs, and practices among Turkish Belgian and Moroccan Belgian Muslims: Intergenerational continuity and acculturative change

机译:土耳其比利时和摩洛哥比利时穆斯林之间的宗教认同,信仰和习俗:代际连续性和适应性变化

获取原文
获取原文并翻译 | 示例
       

摘要

In light of the religious vitality of Muslim immigrants in historically Christian and highly secularized West-European societies, this study addresses three related questions: (a) How does childhood religious transmission affect adult religiosity among second-generation Muslims? (b) How do acculturating groups as proximal acculturation contexts affect effective transmission? and (c) How do second-generation acculturation orientations affect the transmission process? Using the cross-cultural TIES ("The Integration of the European Second Generation") surveys among adult community samples of Turkish and Moroccan Belgian Muslims in two cities (Ns = 500 and 481), cross-cultural Structural Equation Models were tested in the four groups to estimate the paths from childhood religious transmission to adult religiosity and acculturation orientations as latent dependent variables. As expected, (a) religious transmission was generally effective for religious identification, beliefs, and practices across groups, yet (b) transmission was most effective in the Turkish Belgian groups as acculturation contexts with high collective cultural continuity. And finally (c) across groups and religious dimensions, individual orientations toward heritage culture maintenance strengthened effective transmission, and host culture adoption played a minor role. We conclude that the religious life of the second generation is part of a continued orientation toward the heritage culture in acculturating families and communities.
机译:鉴于穆斯林移民在历史悠久的基督教和高度世俗的西欧社会中的宗教活力,该研究解决了三个相关问题:(a)童年时期的宗教传播如何影响第二代穆斯林之间的成人宗教信仰? (b)在近端适应环境中,适应群体如何影响有效传播? (c)第二代适应取向如何影响传播过程?使用跨文化TIES(“欧洲第二代融合”)调查在两个城市(Ns = 500和481)的土耳其和摩洛哥比利时穆斯林的成人社区样本中,对四个国家的跨文化结构方程模型进行了测试小组将从儿童宗教传播到成人宗教信仰和文化倾向的路径估计为潜在因变量。不出所料,(a)宗教传播通常对跨群体的宗教认同,信仰和习俗有效,但是(b)传播在土耳其比利时群体中最为有效,因为这是具有高度集体文化连续性的文化背景。最后,(c)在各个群体和宗教层面上,个人对遗产文化维护的重视加强了有效的传播,而采用东道国文化的作用较小。我们得出的结论是,第二代宗教生活是在与家庭和社区相融合的过程中对遗产文化的持续定位的一部分。

著录项

相似文献

  • 外文文献
  • 中文文献
获取原文

客服邮箱:kefu@zhangqiaokeyan.com

京公网安备:11010802029741号 ICP备案号:京ICP备15016152号-6 六维联合信息科技 (北京) 有限公司©版权所有
  • 客服微信

  • 服务号