首页> 外文期刊>DMW: Deutsche Medizinische Wochenschrift >'Spirits and 'movements of the soul in the medical work of moses maimonides ['seelenkr?fte und 'bewegungen der Seele im medizinischen Werk des Moses Maimonides: Moderne Betrachtungen zum 875. Geburtstag von Maimonides]
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'Spirits and 'movements of the soul in the medical work of moses maimonides ['seelenkr?fte und 'bewegungen der Seele im medizinischen Werk des Moses Maimonides: Moderne Betrachtungen zum 875. Geburtstag von Maimonides]

机译:摩西·迈蒙尼德斯医疗工作中的“灵魂和灵魂的运动”摩西·迈蒙尼德斯医疗工作中的“灵魂和灵魂的运动:迈蒙尼德诞辰875岁的现代思考”

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Maimonides describes his psychic concept of health as movements of soul. It has two poles, a positive and a negative one. Soul of man is in a direct connection with environment and vice versa. Already in his time air and water were polluted resp. contaminated. The great physician was convinced that this increasing strain of nature not only damaged the body, but also the soul of man. He shows that nature and body form and influence human thinking via the four spirits: Body-, natural, vital, and especially psychic spirit. The latter is settled in brain-chambers, it is what we today regard as soul. Bad environment and negative emotions have negative effects on body and soul. If not minded, these effects confuse physical and psychic balance. It's a consequence of such a disequilibrium that diseases can't be avoided. This balance of body and soul is not static, but dynamic. In most persons it is subject to fluctuations. These are moving permanently between the two extremes of the Nicomachic ethics of Aristotle. Since Maimonides experienced this strong mutuality between body, soul and environment, he is regarded by several researchers as the founder of psychosomatics. Maimonides was a religious man and in many cases he also built in perceptions and findings from Jewish Talmud and even from Old Testament. But as an early illuminated philosopher he often dared to deviate from the rules of Talmud. For him human ratio was a reflection of divine ratio resp. Hebrew ruach. Thus from the sight of Maimonides religious Jewish tradition and human ratio don't exclude one another.
机译:迈蒙尼德斯将他的健康心理概念描述为灵魂的运动。它有两个极,一个正极和一个负极。人的灵魂与环境直接相关,反之亦然。在他的时代,空气和水已经受到污染。污染。这位伟大的医师相信,这种不断增加的自然压力不仅损害了身体,还损害了人类的灵魂。他表明自然和身体通过四种精神形成并影响人类的思维:身体,自然,生命,尤其是精神。后者定居在脑室中,这就是我们今天所认为的灵魂。恶劣的环境和负面情绪会对身心产生负面影响。如果不介意的话,这些效果会混淆身心平衡。这种不平衡的结果是无法避免疾病。身心的这种平衡不是静态的,而是动态的。在大多数人中,它容易波动。这些正在亚里士多德的尼科马奇伦理的两个极端之间永久地移动。由于迈蒙尼德斯经历了身体,灵魂与环境之间的这种强烈的相互关系,因此几位研究者将他视为心身疗法的创始人。迈蒙尼德斯(Maimonides)是一名虔诚的人,在许多情况下,他还借鉴了犹太人塔木德(Talmud)甚至旧约的观点和发现。但是,作为一位早期的启蒙哲学家,他经常胆敢偏离塔木德的规则。对他来说,人的比例反映了神的比例。希伯来语ruach。因此,从迈蒙尼德斯(Maimonides)的角度来看,宗教犹太人的传统和人类比例并不排斥彼此。

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