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Extending our view of mind

机译:扩展我们的思想视野

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In Supersizing the Mind, Andy Clark defends the idea that cognition depends constitutively on structures that are literally outside the body. Where does the mind stop and the rest of the world begin? According to Clark, it is prejudice to think that the limits of the cognitive system must be those of the organism. Artifacts, symbols or tools (e.g. maps, landmarks, systems of writing, the abacus) might be no less linked with cognitive operations than what is internal. For example, the ability to perform long division might depend on pencil and paper no less than it does on the normal action of the brain. Or consider memory-based belief, which is discussed in detail in Clark's 1998 essay with David Chalmers [1], which serves as the starting point for the presentation here (and that is reprinted as an appendix). Knowing where the museum is, Clark and Chalmers [1] suppose, consists in having an attitude of endorsement to a proposition encoded in memory to which one has quick and reliable access and which entered memory thanks to a normal process of belief acquisition. Crucially, there is nothing in such a functional specification that requires that the memory store must be internal (e.g. in the brain) rather than external (e.g. in a notebook). Whether the performance specifications of memory could be taken over by an external information repository is a merely technical question.
机译:在《超越思想》中,安迪·克拉克(Andy Clark)辩护说,认知本质上依赖于身体外部的结构。头脑在哪里停止,世界其他地方开始?据克拉克说,认为认知系统的局限必须是有机体的局限是有偏见的。人工制品,符号或工具(例如地图,地标,书写系统,算盘)与认知操作的联系可能要比内部的联系少。例如,进行长除法的能力可能取决于铅笔和纸,而这取决于大脑的正常动作。或考虑基于记忆的信念,这在Clark 1998年与David Chalmers [1]发表的文章中进行了详细讨论,这是此处介绍的起点(并转载为附录)。克拉克和查默斯[1]假设知道博物馆在哪里,在于对一种编码在记忆中的命题具有认可的态度,该命题可以快速,可靠地访问,并且由于正常的信仰获取过程而进入记忆。至关重要的是,在这样的功能规范中,没有什么要求存储器必须是内部的(例如在大脑中)而不是外部的(例如在笔记本中)。存储器的性能规格是否可以由外部信息存储库接管仅仅是一个技术问题。

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