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The Problem of Foundation in Early Nyaya and in Navya-Nyaya

机译:早尼亚耶和纳维雅尼亚耶的建国问题

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摘要

The evaluation of arguments was not the sole concern of logicians in ancient India. Early Nyya and the later Navya-Nyya provide an interesting example of the interaction between logic and ontology. In their attempt to develop a kind of property-location logic (Navya-)Naiyyikas had to consider what kind of restrictions they should impose on the residence relation between a property and its locus (which might again be a property). Can we admit circular residence relations or infinitely descending chains of properties, each depending on its successor as its locus? Early Naiyyikas and to some extent also Navya-Naiyyikas regard these phenomena as a kind of absurdity and they want to rule them out. Their intuitions about properties are close to well-founded systems of set theory, whereas the author of the Navya-Nyya work Updhidarpana is a proponent of a non-well-founded property concept. Despite certain similarities with sets properties are still regarded as intensional objects in Navya-Nyya. In the present article I demonstrate that a Quine/Morse-style extension of George Bealer's property calculus T1 (with or without a property adaptation of the axiom of regularity) may serve as a formal system which adequately mirrors the Navya-Nyya property-location logic.
机译:对论点的评估并不是古代印度逻辑学家唯一关心的问题。早期的Nyya和后来的Navya-Nyya提供了逻辑与本体之间相互作用的有趣示例。在尝试建立一种财产定位逻辑(Navya-)时,Naiyyikas必须考虑应该对财产及其所在地(可能又是财产)之间的居住关系施加什么样的限制。我们是否可以接受圆形居住关系或财产的无限下降链,而这取决于其继承者作为所在地?早期的奈伊依卡人,甚至在一定程度上,纳维卡·奈伊依卡人都将这些现象视为一种荒谬,他们希望将其排除在外。他们关于财产的直觉接近于建立良好的集合论体系,而Navya-Nyya著作Updhidarpana的作者是一个没有充分根据的财产概念的拥护者。尽管与集合有某些相似之处,但在Navya-Nyya中,属性仍被视为内涵对象。在本文中,我演示了乔治·比勒(George Bealer)的属性演算T1的Quine / Morse样式扩展(带有或不带有规则公理的属性修改)可以用作正式系统,充分反映了Navya-Nyya的财产定位逻辑。

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