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Asceticism imposed: The desert theology of oncology

机译:禁欲主义:沙漠肿瘤学

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Through the side effects of treatment regimens, oncology patients may experience an infliction of ascetic living: fasting secondary to nausea, extended silence motivated by mucositis, isolation introduced by contact precautions, renunciation of material wealth because of work days missed, celibacy endured during extended hospitaliza- tions, and resigned humility by virtue of reliance on care providers.The original desert fathers and mothers, the ascetics, are lauded in Christianity for being preservers of the faith and founders of the monastic movement. This concept of seeking instruction from ascetic practice is not unique to the Judeo-Christian tradition, as demonstrated by the Middle Way central to Buddhism, the Sanyasa stage of lifein Hinduism,theNazirite vow of ancient Judaism, and the Zuhd renunciation in Islam. Like the ancient ascetics re-garded by many faith traditions, oncology patients may encounter abstinence from worldly pleasures as a result of the imposition of disease-directed treatments.
机译:通过治疗方案的副作用,肿瘤患者可能会遭受苦行僧的折磨:禁食继发于恶心,由粘膜炎引起的长时间沉默,接触预防措施导致的隔离,由于错过工作日而放弃物质财富,在长期住院期间忍受独身生活-依靠依靠医疗服务提供者而谦卑谦卑。最初的沙漠父亲和母亲(禁欲主义者)在基督教中受到赞誉,因为他们是信仰的保存者和修道院运动的奠基人。从苦行者那里寻求教instruction的概念并不是犹太教-基督教传统所独有的,佛教中枢,印度教的三亚y生活阶段,古代犹太教的纳粹派誓言和伊斯兰教的祖赫德宣誓就证明了这一点。就像许多信仰传统所倡导的古代禁欲主义者一样,由于采用疾病导向的治疗方法,肿瘤科患者可能会因世俗的享乐而禁欲。

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