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Why should we compensate organ donors when we can continue to take organs for free? A response to some of my critics.

机译:当我们可以继续免费获取器官时,为什么要赔偿器官捐赠者呢?对我的一些批评家的回应。

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In Kidney for Sale by Owner: Human Organs, Transplantation, and the Market, I argued that the market is the most efficient and effective-and morally justified-means of procuring and allocating human organs for transplantation. This special issue of The Journal of Medicine and Philosophy publishes several articles critical of this position and of my arguments mustered in its support. In this essay, I explore the core criticisms these authors raise against my conclusions. I argue that clinging to comfortable, but unfounded, notions that human body parts are not commodities, that the physician-patient relationship transcends commercial practices, and that medicine rises above market-place morality (where "market-place morality" is presented rhetorically as a criticism) leads to a real failure adequately to appreciate the complex reality of modern medicine. Denying the illicit moral intuitions that commodification of body parts is immoral or that it necessarily violates human dignity would benefit donors and recipients alike, while also reinforcing virtuous transplantation practice and policy. Honestly acknowledging the medical marketplace would shed light on what is often a hazy and shrouded policy setting. At stake is not solely the efficiency of procuring human organs for transplantation but also the recognition of the moral authority of persons over themselves.
机译:在《肾脏买卖由所有人:人体器官,移植和市场》中,我认为市场是采购和分配人体器官以进行移植的最有效,最有效,最道德的手段。 《医学与哲学杂志》的这一期特刊发表了几篇批评这一立场的文章,也批评了我对此提出的支持。在本文中,我探讨了这些作者针对我的结论提出的核心批评。我认为,坚持认为人体部位不是商品,医患关系超越商业惯例,医学超越了市场道德(在这种情况下,“市场道德”被夸大地表述为:批评)导致充分认识到现代医学复杂现实的真正失败。否认身体商品化是不道德的或必然侵犯人类尊严的非法道德直觉,将使捐助者和接受者都受益,同时也加强了良性移植实践和政策。坦率地说,承认医疗市场将使通常模糊而笼罩的政策环境暴露出来。不仅关系到获取人体器官进行移植的效率,而且关系到人们对自己的道德权威的认可。

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