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Predicting Religious Ethnocentrism: Evidence for a Partial Mediation Model

机译:预测宗教民族中心主义:部分调解模型的证据

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This study extended the current understanding of religious ethnocentrism by testing a theoretically and empirically based model in which personality (i. e., right-wing authoritarianism, social dominance orientation) and religious identity (i. e., Christian orthodoxy, religious group identification) variables were related to religious ethnocentrism, and some of those relations were mediated through religious fundamentalism. Path analysis results based on a sample of 156 college students revealed support for most of the hypothesized relations. More specifically, social dominance orientation and religious fundamentalism had direct positive relations with religious ethnocentrism; Christian orthodoxy and religious group identification had indirect (via religious fundamentalism) positive relations with religious ethnocentrism, and right-wing authoritarianism had both direct and indirect (via religious fundamentalism) positive relations with religious ethnocentrism. Contrary to our hypothesis, the direct positive relation of Christian orthodoxy to religious ethnocentrism was nonsignificant. Implications of the findings and directions for future research on religious ethnocentrism are discussed.
机译:这项研究通过测试一个基于理论和经验的模型来扩展对宗教民族中心主义的当前理解,在该模型中,人格(即右翼专制,社会主导地位)和宗教身份(即基督教正统,宗教团体认同)变量与宗教有关民族中心主义,其中一些关系是通过宗教原教旨主义调解的。基于对156名大学生的样本进行的路径分析结果表明,对大多数假设关系的支持。更具体地说,社会支配取向和宗教原教旨主义与宗教民族中心主义有着直接的积极关系。基督教东正教和宗教团体认同与宗教民族中心主义具有间接(通过宗教原教旨主义)积极关系,右翼专制主义与宗教民族中心主义具有直接和间接(通过宗教原教旨主义)积极关系。与我们的假设相反,基督教东正教与宗教民族中心主义的直接积极关系并不重要。讨论的发现和方向对宗教民族中心主义的未来研究的含义进行了讨论。

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