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Where Do Gods Come From?

机译:神从哪里来?

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Religiosity-belief in supernatural beings-is culturally universal, thus quite likely part of universal human nature. How can evolutionary psychology explain it? I survey one extant theory of religiosity as an evolutionary byproduct of a cognitive bias, variously known as the animistic bias or the agency-detector mechanism, and present a new theory that proposes religiosity may be a tertiary adaptation that was selected because of its effect on secondary adaptations such as subjective well-being and the sense of meaning and purpose in life, which in turn facilitated primary adaptations to maximize survival and reproductive success. Although more studies are necessary to adjudicate between these two explanations, both theories suggest that religiosity is deeply evolutionarily familiar. The Savanna-IQ Interaction Hypothesis suggests that more intelligent individuals may be less religious than less intelligent individuals.
机译:宗教信仰(对超自然生物的信仰)在文化上是普遍的,因此很可能是人类普遍性的一部分。进化心理学如何解释它?我调查了一种现存的宗教信仰理论,认为它是认知偏差的进化副产品,被称为泛神论偏差或代理检测机制,并提出了一种新的理论,即宗教信仰可能是由于其对次要适应,例如主观幸福感以及生活中的意义和目的感,继而又促进了主要适应,以最大限度地提高生存和生殖成功。尽管需要更多的研究来对这两种解释进行裁定,但两种理论都表明宗教信仰在进化上非常熟悉。稀树草原智商互动假说表明,聪明人比不聪明人宗教信仰少。

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