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Attributions to God and Satan About Life-Altering Events

机译:改变人生的事件归因于上帝和撒但

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When faced with negative life events, people often interpret the events by attributing them to the actions of God or Satan (Lupfer, Tolliver, & Jackson, 1996; Ritzema, 1979). To explore these attributions, we conducted a mixed-method study of Christians who were college freshmen. Participants read vignettes depicting a negative life event that had a beginning and an end that was systematically varied. Participants assigned a larger role to God in vignettes where an initially negative event (e.g., relationship breakup) led to a positive long-term outcome (e.g., meeting someone better) than with a negative (e.g., depression and loneliness) or unspecified long-term outcome. Participants attributed a lesser role to Satan when there was positive outcome rather than negative or unspecified outcome. Participants also provided their own narratives, recounting personal experiences that they attributed to the actions of God or Satan. Participant-supplied narratives often demonstrated "theories" about the actions of God, depicting God as being involved in negative events as a rescuer, comforter, or one who brings positive out of the negative. Satan-related narratives were often lacking in detail or a clear theory of how Satan worked. Participants who did provide this information depicted Satan as acting primarily through influencing one's thoughts and/or using other people to encourage one's negative behavior.
机译:当面对负面的生活事件时,人们常常通过将事件归因于上帝或撒旦的行为来解释事件(Lupfer,Tolliver和Jackson,1996; Ritzema,1979)。为了探索这些归因,我们对大学新生的基督徒进行了混合方法研究。参加者阅读的短片描绘了一个消极的生活事件,其始末都有系统地变化。与之相比,参与者最初在消极事件(例如,关系破裂)导致长期的积极结果(例如,更好地与某人相处)带来的积极作用要比消极(例如,抑郁和孤独)或未明确指定的长期消极作用更重要。学期结局。当有积极的结果而不是消极的或不确定的结果时,与会人员认为撒旦的作用较小。参加者还提供了自己的叙述,叙述了他们归因于上帝或撒但的行为的个人经历。参与者提供的叙述经常展示关于上帝行为的“理论”,描述上帝作为救助者,安慰者或带来消极影响的消极事件参与消极事件。与撒旦有关的叙述常常缺乏详细的内容,也缺乏关于撒但工作方式的清晰理论。确实提供此信息的参与者将撒旦描述为主要通过影响一个人的思想和/或使用其他人来鼓励一个人的负面行为来行事。

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