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Existential inquiries and pathological correlates among Indian adolescents

机译:印度青少年之间的现有查询和病理相关性

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The recent globalization and liberalization of Indian society has led adolescents to reconsider traditional systems of belief in the light of alternative postmodern world views. Therefore, the purpose of the ex post facto investigation was to examine the relationship between Indian adolescents' propensity for existential thinking (weak, moderate, strong), type of existential orientation (atheistic, agnostic, theistic), and self-reported symptomatology. A sample (N = 567) of boys and girls between the ages of 14 and 18 years completed three scales: the Existential Thinking Scale, the Existential Orientation Scale, and the Symptom Check List-90-Revised. Results indicate that existential thinking is positively related to symptomatology. This relationship between existential thinking and symptomatology is moderate for atheists, weak for agnostics, and not significant for theists. Existential orientation, on the other hand, is unrelated to psychopathology among those with a weak and moderate propensity for existential thinking, but negatively related to psychopathology among those with a strong propensity for existential thinking. Together, the findings suggest that those with a strong propensity for existential thinking report more symptomatology if atheistic and less symptomatology if theistic.
机译:印度社会最近的全球化和自由化导致青少年根据替代的后现代世界观重新考虑传统的信仰体系。因此,事后调查的目的是检验印度青少年的存在性思维倾向(弱,中,强),存在性倾向类型(无神论,不可知论,有神论)和自我报告的症状之间的关系。样本(N = 567)年龄在14至18岁之间的男孩和女孩完成了三个量表:存在性思维量表,存在性取向量表和90-症状修订清单。结果表明存在性思维与症状学正相关。存在思维与症状学之间的这种关系对无神论者是中等的,对不可知论者是弱的,而对无神论者则不重要。另一方面,存在倾向与存在性思维倾向较弱和中等的人的心理病理学无关,而与存在性思维倾向较强烈的人的心理病理学负相关。总之,这些发现表明,那些存在主义思维倾向较强的人如果无神论者则报告更多的症状学,而如果是无神论者则报告较少的症状学。

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