首页> 外文期刊>Psychology of religion and spirituality >Am I the Stone? Overattribution of Agency and Religious Orientation
【24h】

Am I the Stone? Overattribution of Agency and Religious Orientation

机译:我是石头吗?代理机构的过度归属与宗教倾向

获取原文
获取原文并翻译 | 示例
       

摘要

Atran and Norenzayan (2004) proposed that an overactive agency detection module may contribute to the nearly ubiquitous recurrence of supernatural agents across religions. Based on this, 2 studies investigated whether individual differences in the tendency to attribute agency to inanimate objects in the physical environment (an index of overattribution of agency) differentially shape articulations of the religious sentiment-specifically, the intrinsic and immanence orientations-given the distinct conceptions of spiritual agency hypothesized to be associated with each. Study 1 documented a unique positive relationship between intrinsic orientation (devout commitment to traditional orthodoxy) and numinous spiritual experiences (typified by the sense of a powerful, directive Other who is distinct from self and the world), and between immanence orientation (religiously articulated motivation to transcend intra- and interpersonal boundaries) and unitive spiritual experiences (typified by a sense of connection between self, the world, and a spiritual Source). In Study 2, higher scores on a composite overattribution of agency measure, encompassing self-reported predisposition to anthropomorphize nonanimal entities and performancebased responsiveness to gaze cues embedded in inverted faces, predicted higher immanence (but not higher intrinsic) orientation scores. Results thus offer qualified support for the overactive agency detector hypothesis: Immanence religious orientation appears to be a motivational outcome of a perceptual world that is essentially pantheistic, that is, imbued with pervasive sense of agency without regard for the default distinction between animate and inanimate.
机译:Atran和Norenzayan(2004)提出,过度活跃的代理人检测模块可能会导致跨宗教的超自然代理人几乎无处不在的复发。在此基础上,有2项研究调查了在自然环境中将代理归因于无生命物体的倾向的个体差异(代理的过度归因指标)是否不同地塑造了宗教情感的表达方式,特别是内在取向和内在取向-给出了明显的区别。假设精神代理的概念与每个概念相关。研究1记录了内在取向(对传统正统的虔诚承诺)与无数精神体验(以强大的指示性意识,典型的他人不同于自我和世界)与内在取向(宗教性动机)之间存在独特的正相关关系。超越人际和人际界限)和统一的精神体验(以自我,世界与精神源之间的联系感为代表)。在研究2中,机构措施的综合过度归因得分较高,包括自我报告的拟人化非动物实体的倾向性和基于性能的对倒置面孔中凝视线索的响应能力,预示着更高的内在性(但内在性不高)。因此,结果为过度活跃的代理检测器假设提供了有力的支持:内在的宗教取向似乎是本质上是泛神论的感知世界的动机结果,也就是说,充满了普遍的代理意识,而没有考虑有生命和无生命之间的默认区别。

著录项

相似文献

  • 外文文献
  • 中文文献
  • 专利
获取原文

客服邮箱:kefu@zhangqiaokeyan.com

京公网安备:11010802029741号 ICP备案号:京ICP备15016152号-6 六维联合信息科技 (北京) 有限公司©版权所有
  • 客服微信

  • 服务号