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Anger, Exit, and Assertion: Do People See Protest Toward God as Morally Acceptable?

机译:愤怒,退出和断言:人们是否认为对上帝的抗议在道德上是可以接受的?

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Do people believe that it is morally acceptable to protest against God? This question was examined in Internet studies with two samples: undergraduates (n = 358) and a broad-based adult sample (n = 471), both from the United States. Analyses were limited to participants who reported some belief in God. As predicted, seeing protest toward God as acceptable was associated with lower religiosity and more negative views of God (e.g., harsh, distant, cruel). Participants also made moral distinctions between various forms of protest toward God: Assertive responses (questioning and complaint) were rated more acceptable than anger and associated negative feelings (frustration, disappointment). Negative feelings, in turn, were rated more acceptable than exit responses (rebellion, holding on to anger; rejecting God; questioning God's authority; terminating the relationship). To the extent that participants saw protest toward God as acceptable, they reported more anger toward God. On the surface, zero-order correlations suggested that positive emotions and attitudes regarding God were associated with seeing anger toward God as wrong; however, this association disappeared when exit and assertion were taken into account via regression. These regressions revealed that positive emotions and attitudes toward God were strongly linked with seeing exit as wrong but also (modestly but consistently) with seeing assertion as acceptable. These findings suggest a parallel between perceived relationships with God and human relationships: When such bonds are close and resilient, they often allow room for some questioning and complaint, provided that there is a clear commitment to preserve (i.e., not exit) the relationship.
机译:人们相信反对上帝在道德上是可以接受的吗?这个问题在互联网研究中用两个样本进行了研究:大学生(n = 358)和基础广泛的成人样本(n = 471),均来自美国。分析仅限于报告了对上帝有信心的参与者。如预料的那样,看到对上帝的抗议是可以接受的,这与较低的宗教信仰和对上帝的更多消极看法有关(例如,苛刻,遥远,残酷)。参加者们还在对上帝的各种形式抗议之间做出了道德上的区分:断言:肯定的回答(提问和抱怨)比愤怒和相关的负面感觉(沮丧,失望)更容易接受。反过来,负面的感觉比退出的回应(叛乱,愤怒,拒绝上帝,质疑上帝的权威,终止关系)更容易接受。在某种程度上,参与者认为对上帝的抗议是可以接受的,他们报告了对上帝的愤怒。从表面上看,零级相关性表明对上帝的积极情绪和态度与将对上帝的愤怒视为错误有关。但是,当通过回归考虑退出和断言时,这种关联消失了。这些回归表明,对上帝的积极情绪和态度与认为退出是错误的,但与(适度但始终如一)将断言视为可以接受的现象密切相关。这些发现表明,人们与上帝的关系与人与人之间的关系是相似的:当这种纽带紧密而有弹性时,只要有明确的承诺来保持(即不退出)这种关系,它们通常就会为质疑和投诉提供余地。

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