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Theories, frameworks and aesthetics. Comment on 'From everyday emotions to aesthetic emotions: Towards a unified theory of musical emotions' by Patrik Juslin.

机译:理论,框架和美学。帕特里克·尤斯林(Patrik Juslin)对“从日常情感到审美情感:建立统一的音乐情感理论”的评论。

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There is much to admire in Patrik Juslin’s winding article [1], so one is hesitant to dwell on a few shortcomings. Juslin has taken on the ambitious task of bringing “aesthetic” emotions into his previous work on music-related affect. However, there are a number of philosophical issues that are dealt with hastily. For philosophers, the article often conflates normative and prescriptive arguments. For example, in the conclusion: “contrary to Hanslick, listeners do regard emotional arousal as an important criterion for the aesthetic value of music.” Hanslick was not arguing about what people think. The fact that lots of people think emotional arousal is important doesn’t make it so. For most philosophers, one cannot take a vote on aesthetic values, any more than one can take a vote on Truth.
机译:帕特里克·尤斯林(Patrik Juslin)的热门文章[1]有很多值得佩服的地方,因此不愿提及一些缺点。 Juslin承担了雄心勃勃的任务,即将“审美”情感带入他以前的音乐相关情感研究中。但是,有许多哲学问题是匆忙处理的。对于哲学家来说,这篇文章经常把规范性和规范性的论点混为一谈。例如,在结论中:“与汉斯里克相反,听众确实将情感唤醒视为音乐审美价值的重要标准。”汉斯里克没有在争论人们的想法。很多人认为情感唤醒很重要,但事实并非如此。对于大多数哲学家来说,一个人不能对美学价值进行投票,任何人都可以对真理进行投票。

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