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When Feminism Overpowers Caste Marginalisation: A Study of the Feminist Agenda of Female Paraiyar Writers

机译:当女性主义凌驾于种姓边缘化之上时:对帕拉依亚女性作家的女性主义议程的研究

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Writings on caste-based marginalization are highly experiential in nature, and are almost always written by those who are born as outcastes themselves. Objectivity, however, becomes a problematic issue where such writings are concerned, since narratives which are written on the basis of personal experience and memory tend to be intensely personal and emotional in nature, and generally exhibit traces of personal bias, as in the case of female Paraiyar writers in Tamil Nadu, who are better known in the literary world as Tamil Dalit writers. Although widely acknowledged as the mouthpiece of Paraiyar/Dalit aspirations in the media and in academic circles, female Paraiyar writers tend to exhibit a fixated inclination towards issues of female marginalisation alone, instead of representing the cause as a whole, thus creating an element of disunity among Paraiyar writers who are supposedly working together towards emancipating their people from the clutches of caste-based oppression. Driven by such concerns, this paper seeks to analyse the novel, Sangati , written by a leading Paraiyar writer cum activist, Bama Faustina who is said to have provided Dalit women with an authentic voice and affirmative presence, with the aim of investigating the stand female Paraiyar writers take on the issue of caste marginalization on the whole, and the reasons why they tend to prioritise the sufferings of Paraiyar women over that of the Paraiyar community on the whole.
机译:关于基于种姓的边缘化的著作本质上是经验丰富的,并且几乎总是由那些被放逐的人所写。然而,客观性在涉及此类作品时成为一个有问题的问题,因为基于个人经验和记忆而写的叙事往往具有强烈的个人和情感色彩,并且通常表现出个人偏见的痕迹,例如泰米尔纳德邦(Tamil Nadu)的Paraiyar女作家,在文学界被称为泰米尔·达利特(Tamil Dalit)作家。尽管在媒体和学术界被普遍认为是Paraiyar / Dalit愿望的代言人,但女性Paraiyar作家往往只对女性边缘化问题表现出一种固定的倾向,而不是代表整个原因,从而造成了不团结的因素在Paraiyar作家中,据说他们正在共同努力,使他们的人民摆脱基于种姓的压迫。在这种担忧的驱使下,本文旨在分析小说《桑加提》(Sangati),这本小说是由帕拉耶尔一家著名作家兼活动家巴马·福斯蒂娜(Bama Faustina)撰写的,据说该小说为达利特妇女提供了真实的声音和肯定的存在,目的是调查女性立场。帕里亚族作家整体上讨论种姓边缘化问题,以及为什么他们倾向于将帕里亚族妇女的苦难放在整体上优先于帕里亚族社区的苦难的原因。

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