首页> 外文期刊>Journal of Ethnology and Folkloristics >The State, the Museum and the Ethnographer in Constructing National Heritage: Defining Estonian National Costumes in the 1930s
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The State, the Museum and the Ethnographer in Constructing National Heritage: Defining Estonian National Costumes in the 1930s

机译:国家,博物馆和民族志学家在建构国家遗产中的定义:在1930年代定义爱沙尼亚民族服饰

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In this article I attempt to analyse the way in which the Estonian national costume, as heritage, was defined through the cooperation of the state, the museum and ethnographers in the 1930s. The nationalist state wished to strengthen the national identity of Estonia. The ENM_WL (ENM) as a repository of memory and knowledge availed its resources to support cultural propaganda. The ethnographer Helmi Kurrik, a woman of strong will and keen interest in folk textiles, managed to fulfil her obligation at the expense of her own health. The primary result of her labours was a handbook entitled Eesti rahvar?ivad (Estonian Folk Costumes) (1938) which has influenced general knowledge of folk costumes in Estonia up to the present day – the ‘right’ national costumes are believed to derive from authentic ethnographical folk costumes held in the ENM_WL.
机译:在本文中,我试图分析通过国家,博物馆和民族志专家在1930年代的合作来定义爱沙尼亚民族服装作为遗产的方式。民族主义国家希望加强爱沙尼亚的民族认同。 ENM_WL(ENM)作为记忆和知识的存储库,利用其资源来支持文化宣传。民族志学家赫尔米·库里克(Helmi Kurrik)是位意志坚定,对民间纺织品怀有浓厚兴趣的妇女,她以牺牲自己的健康为代价,设法履行了自己的义务。她的工作的主要成果是一本名为《 Eesti rahvar?ivad(爱沙尼亚民俗服饰)》(1938年)的手册,该手册一直影响着爱沙尼亚民间服装的一般知识,据信“正确的”民族服装源自地道的在ENM_WL中举行的民族志服饰。

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