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Theological Symbolisation Of Watugunung Myth And Sangkuriang Legend (Comparative Literature Study)

机译:Watugunung神话和Sangkuriang传说的神学象征(比较文学研究)

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Science that has developed to this day seems to shift the role of the logic of Theo-logos, namely science that is still supported by divine values or religion. Before humans recognize the logic of science as a tool to understand truth, humans initially seek truth by using mythical logic so that myth is called pre-logic. Between myth and science or logos has the same role, which is to be an answer to chaos in understanding a natural phenomenon. One of the pre-logical phenomena is found in literary works of various myths or legends. Some of them are the myth of Watugunung and the legend of Sangkuriang . Both works are urgently studied in the comparative literature study paradigm, because they contain the same substance, namely the incest and symbolism of the siwaistic understanding of the archipelago. The focus of the issue that will be discussed in this study is how is sexual relations in the Watugunung Myth and Sangkuriang Legend as theological symbolization? This problem was assessed using structural and semiotics theory while, the research method used a qualitative paradigm with the type of data in the form of narration or discourse in the medium of language. The primary data source is the text of the Medang Kemulan Manuscript and the printed text of the Sangkuriang Manuscript. The theological symbolization in the myths of Watugunung and the legend of Sangkuriang there are several symbols, namely: (a) Phaulus as a symbol and understanding of Shiva, (b) Symbol of fertility due to meeting lingga with yoni , (c) Symbol of Wealth, (d) Symbol of awareness of sexuality, (e ) Symbol of awareness of time, (f) Symbol of awareness of the holy place. While symbolizing the theological meaning in Sangkuriang , namely: (a) Mountain as a symbol of Shiva, (b) Symbol of unification of mountains with lake water ( lingga and yoni ), (c) Symbols of sexual awareness, and (d) Symbol of awareness of time and place.
机译:迄今为止发展起来的科学似乎正在改变Theo-logos逻辑的作用,即仍然受到神的价值观或宗教支持的科学。在人类认识科学的逻辑作为理解真理的工具之前,人类首先通过使用神话逻辑来寻求真理,因此神话被称为前逻辑。神话与科学或徽标之间具有相同的作用,这是对理解自然现象时的混乱的一种解答。在各种神话或传说的文学作品中发现了一种先天现象。其中一些是Watugunung的神话和Sangkuriang的传说。这两部作品都在比较文学研究范式中进行了紧急研究,因为它们包含相同的内容,即对群岛的直觉理解的乱伦和象征意义。在本研究中将要讨论的问题的重点是,Watugunung神话和Sangkuriang传说中的性关系如何作为神学象征?这个问题是用结构和符号学理论来评估的,而研究方法是使用定性范式,以语言为叙述或话语形式的数据类型。主要数据来源是《棉兰Kemulan手稿》的文本和《 Sangkuriang手稿》的印刷文本。 Watugunung神话中的神学象征和Sangkuriang传说中有几个象征,即:(a)Phaulus作为象征和对湿婆的理解,(b)因与林加见约而导致的生育力的象征,(c)财富,(d)象征性意识,(e)象征时间,(f)象征圣地。象征着桑库里昂的神学意义,即:(a)山为湿婆神的象征,(b)山与湖水统一的象征(lingga和yoni),(c)性意识的象征,和(d)象征时间和地点的意识。

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