首页> 外文期刊>Verbum et Ecclesia >Poetically Africa dwells: A dialogue between Heidegger?s understanding of language as the house of Being and African Being-with ( ubuntu ) as a possible paradigm for postfoundational practical theology in Africa
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Poetically Africa dwells: A dialogue between Heidegger?s understanding of language as the house of Being and African Being-with ( ubuntu ) as a possible paradigm for postfoundational practical theology in Africa

机译:有诗意的非洲居住:海德格尔对语言作为存在之屋的理解与非洲存在之间的对话-与(ubuntu)一起作为非洲基础后实践神学的可能范例

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The search for new paradigms and perspectives for practical theology in South Africa begins with the context, South Africa. What perspectives are given and what perspectives respond to the call of this context when this African context is brought into dialogue with the thoughts of a thinker who has to a large extent determined the paradigm of postmodern Western thought? This article was inspired by the hope that such a dialogue will reveal unique outcomes that could offer perspectives and possible paradigms for doing postfoundational practical theology in South Africa. I specifically brought into dialogue Heidegger?s understanding of language and the poetics of Being, with ubuntu, interpreted as Being-with [mit-Sein] and how African ubuntu can be interpreted as being of language ? poetically Africa dwells-with-others. This dialogue in Africa with Africa, on and of the house of Being, can only but ?gift? practical theology with new perspectives and paradigms, because practical theology can be understood as a critical theological reflection on the word event (language event) in the various sub-disciplines of practical theology (homiletics, pastorate, liturgics and diaconical ministry), responding to the Word event of Scripture as the written said in answer to the Divine saying.I have reflected on this dialogue, not as an outsider objectifying Africa or postmodernism, but as one born in Africa (as-one-in-Africa) whose mother tongue (house of Being) is that of middle Europe. Theology has always been most creative at the intersection or intercessions of paradigms of thought, that is, Jerusalem?Athens, Jerusalem?Athens?Alexandria, Jerusalem?Athens?Alexandria?Rome, et cetera. The time has come for southern Africa to be part of this intersection and these intercessions, to offer perspectives and paradigms for practical theology.
机译:寻找南非实用神学的新范式和观点始于南非。当这种非洲背景与一个思想家的思想进行对话时,给出了什么观点,以及什么样的观点对这种思想的呼应作出回应,而思想家的思想在很大程度上决定了后现代西方思想的范式?这篇文章的灵感是希望这样的对话将揭示出独特的成果,这些成果可以为在南非进行基础后实践神学提供观点和可能的范例。我专门将海德格尔对语言和对存在的诗学的理解与ubuntu进行了对话,并将其解释为[mit-Sein],并且如何将非洲ubuntu理解为语言的存在?在诗意上,非洲与他人同住。在非洲与存在之家之间的非洲对话,只能是“礼物”吗?实践神学具有新的视角和范式,因为实践神学可以被理解为对实践神学的各个子学科(修辞学,牧师,礼仪学和辩护事工)中单词事件(语言事件)的批判性神学反映。圣经中的文字事件是为了回应神的话而写的。我对这一对话的反思,不是作为客观的对象来形容非洲或后现代主义,而是作为出生在非洲(原为非洲)的母语(众议院)是中欧的。在思想范式的交叉点或代祷点上,神学一直是最具创造力的,即耶路撒冷,雅典,耶路撒冷,雅典,亚历山大,耶路撒冷,雅典,亚历山大,罗马等。现在是时候让南部非洲成为这种交叉点和这些代祷的一部分了,以提供实用神学的观点和范例。

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